Understanding world history, imperial cults, and contemporary politics through the perspective of the moral relativism and weaponization of primate hypothalami.

Published on 19 March 2024 at 13:45

 

The history of the world as viewed from the perspective of the hypothalamus

 

The history of the world can be told many different ways. One of the ways it hasn’t been often told is through the perspective of the hypothalamus, an ancient part of the brain of all vertebrates, and has since been found to predate vertebrates.

 

The hypothalamus governs some of the most basic functions for living, for example our heart beats, our temperature regulation, our crave centers, our mood, our gender, and our sexual preferences.

 

As the cravings, motivations, and moods of the oldest known rulers in history through to the modern day were in part shaped by their hypothalami – understanding the history of the world through the perspective of the hypothalami is an exceedingly interesting learning exercise.

 

The history of the hypothalamus

 

There are many different cell types that have evolved for more than 3 billion years, and one of the types of cells types that were created were animal cells.

 

Animal cells come into existence in geological time about 665 million years ago, corresponding to a time when the Earth was nearly entirely frozen, an era known as the Cryogenian period, but where this seems to be an average based on other finding, with more recent findings as recent at the Ediacaran period about 538 million years ago.

 

https://en.wikipedia.org/wiki/Cryogenian

 

Animals are found as long ago as the Ediacaran biota, towards the end of the Precambrian, and possibly somewhat earlier. It had long been doubted whether these life-forms included animals,[87][88][89] but the discovery of the animal lipid cholesterol in fossils of Dickinsonia establishes their nature.[90] Animals are thought to have originated under low-oxygen conditions, suggesting that they were capable of living entirely by anaerobic respiration, but as they became specialized for aerobic metabolism they became fully dependent on oxygen in their environments.[91]

Many animal phyla first appear in the fossil record during the Cambrian explosion, starting about 539 million years ago, in beds such as the Burgess shale.[92] Extant phyla in these rocks include molluscs, brachiopods, onychophorans, tardigrades, arthropods, echinoderms and hemichordates, along with numerous now-extinct forms such as the predatory Anomalocaris. The apparent suddenness of the event may however be an artefact of the fossil record, rather than showing that all these animals appeared simultaneously.[93][94][95][96] That view is supported by the discovery of Auroralumina attenboroughii, the earliest known Ediacaran crown-group cnidarian (557–562 mya, some 20 million years before the Cambrian explosion) from Charnwood Forest, England. It is thought to be one of the earliest predators, catching small prey with its nematocysts as modern cnidarians do.[97]

Some palaeontologists have suggested that animals appeared much earlier than the Cambrian explosion, possibly as early as 1 billion years ago.[98] Early fossils that might represent animals appear for example in the 665-million-year-old rocks of the Trezona Formation of South Australia. These fossils are interpreted as most probably being early sponges.[99]

https://en.wikipedia.org/wiki/Animalia

 

Vertebrates (animals with bones or an internal skeleton) are a type of animal that came on the scene of life about 518 million years ago, an era known as Cambrian Age 3, so shortly after animals come onto the scene.

 

The hypothalamus part of the brain is at least as old as vertebrates, and there is research proposing the hypothalamus came even earlier than vertebrates and so earlier than 518 million years ago.

 

https://www.science.org/doi/10.1126/sciadv.abf7452

 

The tunicates studied in this invertebrate animal (animals without bones or an internal skeleton) research, were found to have rudimentary or derivative hypothalami with the following functions. 

 

The evolution of the vertebrate head is linked to the advent of several key innovations such as neural crest and cranial placodes. The closest living relatives of vertebrates, the tunicates, have been shown to contain sensory neurons that are related to derivatives of both tissues (15). However, less is known about the evolutionary origin of the “crown and summit” of animal innovations: the vertebrate brain. In this study, we use an extensive single-cell transcriptome fate map of the Ciona tadpole to characterize the neural cell types comprising its simple brain, or sensory vesicle (6) ...

 

The hypothalamus has long been considered to be an “ancient” region of the vertebrate brain. It is found in all vertebrates, from jawless fishes to humans (911). A homologous area is also thought to occur in invertebrate chordates such as cephalochordates (12). The hypothalamus controls homeostasis, metabolism, and reproductive functions through a variety of intricate interconnecting neural circuits. Previous studies suggested that coronet cells in the Ciona sensory vesicle correspond to a “proto-hypothalamus” and are homologous to dopaminergic neurons in the vertebrate hypothalamus (13, 14). More recent studies show that coronet cells also have nondopaminergic neurosecretory activities, raising the possibility that cellular subfunctionalization produced multiple specialized cell types in the vertebrate hypothalamus (15).

 

Accordingly, the history of the world as viewed through the perspective of the hypothalamus begins at about this time, a little more than half a billion years ago, when the hypothalamus played a role in keeping the bodies of organisms alive, and reproducing, as a very simply type of brain functioning that has become more complex through to the modern era. 

 

The sensory vesicle of the Ciona tadpole is composed of only 215 neural cells including 143 neurons (7, 8). It is primarily responsible for relaying sensory information, such as light, gravity, and mechanical cues, to the motor ganglion, which controls the rapid swimming strokes of the tadpole tail. The extreme simplicity of the Ciona central nervous system (CNS) has facilitated the elucidation of detailed lineage maps and the first comprehensive connectome of a chordate (7). Here, we attempt to incorporate the synaptic connectome, along with detailed single-cell transcriptome atlases, to explore the evolutionary origins of the vertebrate brain, particularly the hypothalamus.

 

Accordingly, the original hypothalamus may not have had more than a couple hundred neural or brain cells, whereas the number of neurons or brain cells in humans exceeds 86 billion neurons.

 

https://www.brainfacts.org/In-the-Lab/Meet-the-Researcher/2018/How-Many-Neurons-Are-In-The-Brain-120418



As 4 mg out of 1400 mg of human brain composes the hypothalamus, this results in a small percent of brain cells or neurons allocated to the hypothalamus, less than one percent, which corresponds to about 245,714,285.71 brain or neuron cells out of the 86 billion neurons. 

 

https://www.cell.com/current-biology/fulltext/S0960-9822(14)01299-8

 

And so somewhere between a couple hundred neurons and 245,715,285 neurons our hypothalami developed increased functions beyond homeostasis, metabolism, and reproduction.

 

The modern day hypothalamus governs the following functions.

 

The hypothalamus is responsible for regulating certain metabolic processes and other activities of the autonomic nervous system. It synthesizes and secretes certain neurohormones, called releasing hormones or hypothalamic hormones, and these in turn stimulate or inhibit the secretion of hormones from the pituitary gland. The hypothalamus controls body temperature, hunger, important aspects of parenting and maternal attachment behaviors, thirst,[3] fatigue, sleep, circadian rhythms, and is important in certain social behaviors, such as sexual and aggressive behaviors.[4][5]

 

https://en.wikipedia.org/wiki/Hypothalamus

The history of the world was largely written by aggressive males with toxic social, sexual, and aggressive behaviors, and where the hypothalamus is what in part determines gender in the womb, and gender identity once born

 

An important place to start with the history of the world from the perspective of the hypothalamus is the fact that most of history revolves around male rulers, and where the development of the hypothalamus in and outside of the womb plays a key role in determining gender, gender identity (male and female brain rations), and sexual preferences (affecting things like the preference for the smell of a specific gender).

 

https://en.wikipedia.org/wiki/Sexually_dimorphic_nucleus

https://pubmed.ncbi.nlm.nih.gov/34238476/

https://www.nature.com/articles/s41386-018-0140-7

 

Accordingly, the hypothalamus plays a role in history from the perspective that it plays a role in the toxic nature of men around which history has been written, with some exceptions.

 

The toxic nature of males and other animals is much older than human beings

 

Working up to the history of the world from the perspective of the human hypothalamus, toxic males animals that aren’t human have been around for much longer than human beings have been around, and that is important in understanding why male humans and other animals can be so toxic today.

 

Humans are primates and so let’s begin our investigation into human history from the perspective of the hypothalamus there.

 

Primates come onto the scene around 85 to 65 million years ago, shortly before a massive asteroid the size of San Francisco slammed into the Earth near modern day Mexico, wiping out many of the largest land animals on Earth, and marking the end of non-avian dinosaurs.

 

The Cretaceous–Paleogene (K–Pg) extinction event,[a] also known as the Cretaceous–Tertiary (K–T) extinction,[b] was a sudden mass extinction of three-quarters of the plant and animal species on Earth,[2][3] approximately 66 million years ago. The event caused the extinction of all non-avian dinosaurs. Most other tetrapods weighing more than 25 kilograms (55 pounds) also became extinct, with the exception of some ectothermic species such as sea turtles and crocodilians.[4] It marked the end of the Cretaceous period, and with it the Mesozoic era, while heralding the beginning of the Cenozoic era, which continues to this day.

In the geologic record, the K–Pg event is marked by a thin layer of sediment called the K–Pg boundary or K–T boundary, which can be found throughout the world in marine and terrestrial rocks. The boundary clay shows unusually high levels of the metal iridium,[5][6][7] which is more common in asteroids than in the Earth's crust.[8]

As originally proposed in 1980[9] by a team of scientists led by Luis Alvarez and his son Walter, it is now generally thought that the K–Pg extinction was caused by the impact of a massive asteroid 10 to 15 km (6 to 9 mi) wide,[10][11] 66 million years ago, which devastated the global environment, mainly through a lingering impact winter which halted photosynthesis in plants and plankton.[12][13] The impact hypothesis, also known as the Alvarez hypothesis, was bolstered by the discovery of the 180 km (112 mi) Chicxulub crater in the Gulf of Mexico's Yucatán Peninsula in the early 1990s,[14] which provided conclusive evidence that the K–Pg boundary clay represented debris from an asteroid impact.[8] The fact that the extinctions occurred simultaneously provides strong evidence that they were caused by the asteroid.[8] A 2016 drilling project into the Chicxulub peak ring confirmed that the peak ring comprised granite ejected within minutes from deep in the earth, but contained hardly any gypsum, the usual sulfate-containing sea floor rock in the region: the gypsum would have vaporized and dispersed as an aerosol into the atmosphere, causing longer-term effects on the climate and food chain. In October 2019, researchers reported that the event rapidly acidified the oceans, producing ecological collapse and, in this way as well, produced long-lasting effects on the climate, and accordingly was a key reason for the mass extinction at the end of the Cretaceous.[15][16

https://en.wikipedia.org/wiki/Primate

https://en.wikipedia.org/wiki/Cretaceous%E2%80%93Paleogene_extinction_event

 

There are many different types of primate groups.

 

Primates are a diverse order of mammals. They are divided into the strepsirrhines, which include the lemurs, galagos, and lorisids, and the haplorhines, which include the tarsiers and the simians (monkeys and apes). Primates arose 85–55 million years ago first from small terrestrial mammals, which adapted to living in the trees of tropical forests: many primate characteristics represent adaptations to life in this challenging environment, including large brains, visual acuity, color vision, a shoulder girdle allowing a large degree of movement in the shoulder joint, and dexterous hands. Primates range in size from Madame Berthe's mouse lemur, which weighs 30 g (1 oz), to the eastern gorilla, weighing over 200 kg (440 lb). There are 376–524 species of living primates, depending on which classification is used. New primate species continue to be discovered: over 25 species were described in the 2000s, 36 in the 2010s, and six in the 2020s.

Primates have large brains (relative to body size) compared to other mammals, as well as an increased reliance on visual acuity at the expense of the sense of smell, which is the dominant sensory system in most mammals. These features are more developed in monkeys and apes, and noticeably less so in lorises and lemurs. Most primates also have opposable thumbs. Some primates, including gorillas, humans, and baboons, are primarily terrestrial rather than arboreal, but all species have adaptations for climbing trees. Arboreal locomotion techniques used include leaping from tree to tree and swinging between branches of trees (brachiation); terrestrial locomotion techniques include walking on two limbs (bipedalism) and modified walking on four limbs (knuckle-walking).

Primates are among the most social of animals, forming pairs or family groups, uni-male harems, and multi-male/multi-female groups. Non-human primates have at least four types of social systems, many defined by the amount of movement by adolescent females between groups. Primates have slower rates of development than other similarly sized mammals, reach maturity later, and have longer lifespans. Primates are also the most intelligent animals and non-human primates are recorded to use tools. They may communicate using facial and hand gestures, smells and vocalizations.

https://en.wikipedia.org/wiki/Primate

 

Accordingly, the jump between a few hundred neurons and tens of millions of neurons can be in part explained by primate brains developing larger brains, relative to body size compared to other mammals, as mammals living in tropical trees with access to leaves, fruits, and smaller animals that other non-tree animals would have greater access to and where some tropical trees tower over the forest or jungle floor, away from many different types of predators, but not all predators, which is important to the continued development of the fight or flight lymbic system including the hypothalamus. The complex social interactions of primates as social animals (and tree animals having to deal with stealth tree predators like but not limited to big cats) have also been attributed to brain growth, along with other factors.

 

https://www.smithsonianmag.com/science-nature/what-really-made-primate-brains-so-big-180962717/

https://royalsocietypublishing.org/doi/10.1098/rstb.2016.0244

 

Humans are great apes primates or hominids, which are about 13 to 20 million years old.

 

The Hominidae (/hɒˈmɪnɪdiː/), whose members are known as the great apes[note 1] or hominids (/ˈhɒmɪnɪdz/), are a taxonomic family of primates that includes eight extant species in four genera: Pongo (the Bornean, Sumatran and Tapanuli orangutan); Gorilla (the eastern and western gorilla); Pan (the chimpanzee and the bonobo); and Homo, of which only modern humans (Homo sapiens) remain.[1]

Numerous revisions in classifying the great apes have caused the use of the term hominid to change over time. The original meaning of "hominid" referred only to humans (Homo) and their closest extinct relatives. However, by the 1990s humans, apes, and their ancestors were considered to be "hominids".

The earlier restrictive meaning has now been largely assumed by the term hominin, which comprises all members of the human clade after the split from the chimpanzees (Pan). The current meaning of "hominid" includes all the great apes including humans. Usage still varies, however, and some scientists and laypersons still use "hominid" in the original restrictive sense; the scholarly literature generally shows the traditional usage until the turn of the 21st century.[5]

Within the taxon Hominidae, a number of extant and extinct genera are grouped with the humans, chimpanzees, and gorillas in the subfamily Homininae; others with orangutans in the subfamily Ponginae (see classification graphic below). The most recent common ancestor of all Hominidae lived roughly 14 million years ago,[6] when the ancestors of the orangutans speciated from the ancestral line of the other three genera.[7] Those ancestors of the family Hominidae had already speciated from the family Hylobatidae (the gibbons), perhaps 15 to 20 million years ago.[7][8]

Due to the close genetic relationship between humans and the other great apes, certain animal rights organizations, such as the Great Ape Project, argue that nonhuman great apes are persons and should be given basic human rights. Twenty-nine countries have instituted research bans to protect great apes from any kind of scientific testing.[9]

In the early Miocene, about 22 million years ago, there were many species of tree-adapted primitive catarrhines from East Africa; the variety suggests a long history of prior diversification. Fossils from 20 million years ago include fragments attributed to Victoriapithecus, the earliest Old World monkey. Among the genera thought to be in the ape lineage leading up to 13 million years ago are Proconsul, Rangwapithecus, Dendropithecus, Limnopithecus, Nacholapithecus, Equatorius, Nyanzapithecus, Afropithecus, Heliopithecus, and Kenyapithecus, all from East Africa.

At sites far distant from East Africa, the presence of other generalized non-cercopithecids, that is, non-monkey primates, of middle Miocene age—Otavipithecus from cave deposits in Namibia, and Pierolapithecus and Dryopithecus from France, Spain and Austria—is further evidence of a wide diversity of ancestral ape forms across Africa and the Mediterranean basin during the relatively warm and equable climatic regimes of the early and middle Miocene. The most recent of these far-flung Miocene apes (hominoids) is Oreopithecus, from the fossil-rich coal beds in northern Italy and dated to 9 million years ago.

Molecular evidence indicates that the lineage of gibbons (family Hylobatidae), the "lesser apes", diverged from that of the great apes some 18–12 million years ago, and that of orangutans (subfamily Ponginae) diverged from the other great apes at about 12 million years. There are no fossils that clearly document the ancestry of gibbons, which may have originated in a still-unknown South East Asian hominoid population; but fossil proto-orangutans, dated to around 10 million years ago, may be represented by Sivapithecus from India and Griphopithecus from Turkey.[10] Species close to the last common ancestor of gorillas, chimpanzees and humans may be represented by Nakalipithecus fossils found in Kenya and Ouranopithecus fossils found in Greece. Molecular evidence suggests that between 8 and 4 million years ago, first the gorillas (genus Gorilla), and then the chimpanzees (genus Pan) split off from the line leading to humans. Human DNA is approximately 98.4% identical to that of chimpanzees when comparing single nucleotide polymorphisms (see human evolutionary genetics).[11] The fossil record, however, of gorillas and chimpanzees is limited; both poor preservation—rain forest soils tend to be acidic and dissolve bone—and sampling bias probably contribute most to this problem.

Other hominins probably adapted to the drier environments outside the African equatorial belt; and there they encountered antelope, hyenas, elephants and other forms becoming adapted to surviving in the East African savannas, particularly the regions of the Sahel and the Serengeti. The wet equatorial belt contracted after about 8 million years ago, and there is very little fossil evidence for the divergence of the hominin lineage from that of gorillas and chimpanzees—which split was thought to have occurred around that time. The earliest fossils argued by some to belong to the human lineage are Sahelanthropus tchadensis (7 Ma) and Orrorin tugenensis (6 Ma), followed by Ardipithecus (5.5–4.4 Ma), with species Ar. kadabba and Ar. ramidus.

Here it is important to note that the most savage and most criminal behaviors found in humans are common behaviors found in other primates, and where chimpanzee brains develop to the age of 4 year old humans, and where some humans don’t have an emotional and/or cognitive intelligence better than a four year old human or chimpanzee adult, and thus will act just as unhinged and/or savage as a jungle savage, with most of this toxic behavior being produced in part by the hypothalamus, and where the most toxic or savage behaviors in human history have often shaped the direction and nature of human history.

Accordingly, understanding the common savage nature of other primates provides a better understanding of the toxic and criminal nature of the human hypothalamus.

The chimpanzee (/tʃɪmpænˈzi/; Pan troglodytes), or simply known as the chimp, is a species of great ape native to the forests and savannahs of tropical Africa. It has four confirmed subspecies and a fifth proposed one. When its close relative the bonobo was more commonly known as the pygmy chimpanzee, this species was often called the common chimpanzee or the robust chimpanzee. The chimpanzee and the bonobo are the only species in the genus Pan. Evidence from fossils and DNA sequencing shows that Pan is a sister taxon to the human lineage and is thus humans' closest living relative. The chimpanzee is covered in coarse black hair, but has a bare face, fingers, toes, palms of the hands, and soles of the feet. It is larger and more robust than the bonobo, weighing 40–70 kg (88–154 lb) for males and 27–50 kg (60–110 lb) for females and standing 150 cm (4 ft 11 in).” [That said, there have been reports of chimpanzees attacking humans in Sierre Leone that have stood over 6 ft tall, for example on Samsung TV’s “I Survived…” TV series, Episode 31].

https://en.wikipedia.org/wiki/Chimpanzee

The chimpanzee lives in groups that range in size from 15 to 150 members, although individuals travel and forage in much smaller groups during the day. The species lives in a strict male-dominated hierarchy, where disputes are generally settled without the need for violence. Nearly all chimpanzee populations have been recorded using tools, modifying sticks, rocks, grass and leaves and using them for hunting and acquiring honey, termites, ants, nuts and water. The species has also been found creating sharpened sticks to spear small mammals. Its gestation period is eight months. The infant is weaned at about three years old but usually maintains a close relationship with its mother for several years more.

Despite a large number of Homo fossil finds, Pan fossils were not described until 2005. Existing chimpanzee populations in West and Central Africa do not overlap with the major human fossil sites in East Africa, but chimpanzee fossils have now been reported from Kenya. This indicates that both humans and members of the Pan clade were present in the East African Rift Valley during the Middle Pleistocene.[16]

According to studies published in 2017 by researchers at George Washington University, bonobos, along with chimpanzees, split from the human line about 8 million years ago; then bonobos split from the common chimpanzee line about 2 million years ago.[17][18] Another 2017 genetic study suggests ancient gene flow (introgression) between 200,000 and 550,000 years ago from the bonobo into the ancestors of central and eastern chimpanzees.[19]

The chimpanzee is an omnivorous frugivore. It prefers fruit above all other food items but also eats leaves, leaf buds, seeds, blossoms, stems, pith, bark, and resin.[58][59] A study in Budongo Forest, Uganda found that 64.5% of their feeding time concentrated on fruits (84.6% of which being ripe), particularly those from two species of Ficus, Maesopsis eminii, and Celtis gomphophylla. In addition, 19% of feeding time was spent on arboreal leaves, mostly Broussonetia papyrifera and Celtis mildbraedii.[60] While the chimpanzee is mostly herbivorous, it does eat honey, soil, insects, birds and their eggs, and small to medium-sized mammals, including other primates.[58][61] Insect species consumed include the weaver ant Oecophylla longinoda, Macrotermes termites, and honey bees.[62][63] The red colobus ranks at the top of preferred mammal prey. Other mammalian prey include red-tailed monkeys, infant and juvenile yellow baboons, bush babies, blue duikers, bushbucks, and common warthogs.[64]

Despite the fact that chimpanzees are known to hunt and to collect both insects and other invertebrates, such food actually makes up a very small portion of their diet, from as little as 2% yearly to as much as 65 grams of animal flesh per day for each adult chimpanzee in peak hunting seasons. This also varies from troop to troop and year to year. However, in all cases, the majority of their diet consists of fruits, leaves, roots, and other plant matter.[59][65] Female chimpanzees appear to consume much less animal flesh than males, according to several studies.[66] Jane Goodall documented many occasions within Gombe Stream National Park of chimpanzees and western red colobus monkeys ignoring each other despite close proximity.[57][67]

Chimpanzees do not appear to directly compete with gorillas in areas where they overlap. When fruit is abundant, gorilla and chimpanzee diets converge, but when fruit is scarce gorillas resort to vegetation.[68] The two apes may also feed on different species, whether fruit or insects.[62][63][69] Interactions between them can range from friendly and even stable social bonding,[70] to avoidance,[68][71] to aggression and even predation of infants on the part of chimpanzees.[72]

 

https://en.wikipedia.org/wiki/Chimpanzee

 

Chimpanzees live in communities that typically range from around 15 to more than 150 members but spend most of their time traveling in small, temporary groups consisting of a few individuals. These groups may consist of any combination of age and sexes. Both males and females sometimes travel alone.[57] This fission-fusion society may include groups of four types: all-male, adult females and offspring, adults of both sexes, or one female and her offspring. These smaller groups emerge in a variety of types, for a variety of purposes. For example, an all-male troop may be organised to hunt for meat, while a group consisting of lactating females serves to act as a "nursery group" for the young.[84]

At the core of social structures are males, which patrol the territory, protect group members, and search for food. Males remain in their natal communities, while females generally emigrate at adolescence. Males in a community are more likely to be related to one another than females are to each other. Among males, there is generally a dominance hierarchy, and males are dominant over females.[85] However, this unusual fission-fusion social structure, "in which portions of the parent group may on a regular basis separate from and then rejoin the rest,"[86] is highly variable in terms of which particular individual chimpanzees congregate at a given time. This is caused mainly by the large measure of individual autonomy that individuals have within their fission-fusion social groups.[40] As a result, individual chimpanzees often forage for food alone, or in smaller groups, as opposed to the much larger "parent" group, which encompasses all the chimpanzees which regularly come into contact with each other and congregate into parties in a particular area.[84]

Male chimpanzees exist in a linear dominance hierarchy. Top-ranking males tend to be aggressive even during dominance stability.[87] This is probably due to the chimpanzee's fission-fusion society, with male chimpanzees leaving groups and returning after extended periods of time. With this, a dominant male is unsure if any "political maneuvering" has occurred in his absence and must re-establish his dominance. Thus, a large amount of aggression occurs within five to fifteen minutes after a reunion. During these encounters, displays of aggression are generally preferred over physical attacks.[87][88]

Males maintain and improve their social ranks by forming coalitions, which have been characterised as "exploitative" and based on an individual's influence in agonistic interactions.[89] Being in a coalition allows males to dominate a third individual when they could not by themselves, as politically apt chimpanzees can exert power over aggressive interactions regardless of their rank. Coalitions can also give an individual male the confidence to challenge a dominant or larger male. The more allies a male has, the better his chance of becoming dominant. However, most changes in hierarchical rank are caused by dyadic interactions.[87][90] Chimpanzee alliances can be very fickle, and one member may suddenly turn on another if it is to his advantage.[91]

Low-ranking males frequently switch sides in disputes between more dominant individuals. Low-ranking males benefit from an unstable hierarchy and often find increased sexual opportunities if a dispute or conflict occurs.[89][91] In addition, conflicts between dominant males cause them to focus on each other rather than the lower-ranking males. Social hierarchies among adult females tend to be weaker. Nevertheless, the status of an adult female may be important for her offspring.[92] Females in Taï have also been recorded to form alliances.[93] While chimpanzee social structure is often referred to as patriarchal, it is not entirely unheard of for females to forge coalitions against males.[94] There is also at least one recorded case of females securing a dominant position over males in their respective troop, albeit in a captive environment.[95] Social grooming appears to be important in the formation and maintenance of coalitions. It is more common among adult males than either between adult females or between males and females.[90]

Chimpanzees have been described as highly territorial and will frequently kill other chimpanzees,[96] although Margaret Power wrote in her 1991 book The Egalitarians that the field studies from which the aggressive data came, Gombe and Mahale, used artificial feeding systems that increased aggression in the chimpanzee populations studied. Thus, the behaviour may not reflect innate characteristics of the species as a whole.[97] In the years following her artificial feeding conditions at Gombe, Jane Goodall described groups of male chimpanzees patrolling the borders of their territory, brutally attacking chimpanzees that had split off from the Gombe group. A study published in 2010 found that the chimpanzees wage wars over territory, not mates.[98] Patrols from smaller groups are more likely to avoid contact with their neighbours. Patrols from large groups even take over a smaller group's territory, gaining access to more resources, food, and females.[91][99] While it was traditionally accepted that only female chimpanzees immigrate and males remain in their natal troop for life, there are confirmed cases of adult males safely integrating themselves into new communities among West African chimpanzees, suggesting they are less territorial than other subspecies.[100]

Chimpanzees mate throughout the year, although the number of females in oestrus varies seasonally in a group.[101] Female chimpanzees are more likely to come into oestrus when food is readily available. Oestrous females exhibit sexual swellings. Chimpanzees are promiscuous: during oestrus, females mate with several males in their community, while males have large testicles for sperm competition. Other forms of mating also exist. A community's dominant males sometimes restrict reproductive access to females. A male and female can form a consortship and mate outside their community. In addition, females sometimes leave their community and mate with males from neighboring communities.[102][103]

These alternative mating strategies give females more mating opportunities without losing the support of the males in their community.[103] Infanticide has been recorded in chimpanzee communities in some areas, and the victims are often consumed. Male chimpanzees practice infanticide on unrelated young to shorten the interbirth intervals in the females.[104][105] Females sometimes practice infanticide. This may be related to the dominance hierarchy in females or may simply be pathological.[92]

Copulation is brief, lasting approximately seven seconds.[106] The gestation period is eight months.[40] Care for the young is provided mostly by their mothers. The survival and emotional health of the young is dependent on maternal care. Mothers provide their young with food, warmth, and protection, and teach them certain skills. In addition, a chimpanzee's future rank may be dependent on its mother's status.[107][108] Male chimpanzees continue to associate with the females they impregnated and interact with and support their offspring.[109] Newborn chimpanzees are helpless. For example, their grasping reflex is not strong enough to support them for more than a few seconds. For their first 30 days, infants cling to their mother's bellies. Infants are unable to support their own weight for their first two months and need their mothers' support.[110]

When they reach five to six months, infants ride on their mothers' backs. They remain in continual contact for the rest of their first year. When they reach two years of age, they are able to move and sit independently and start moving beyond the arms' reach of their mothers. By four to six years, chimpanzees are weaned and infancy ends. The juvenile period for chimpanzees lasts from their sixth to ninth years. Juveniles remain close to their mothers, but interact an increasing amount with other members of their community. Adolescent females move between groups and are supported by their mothers in agonistic encounters. Adolescent males spend time with adult males in social activities like hunting and boundary patrolling.[110] A captive study suggests males can safely immigrate to a new group if accompanied by immigrant females who have an existing relationship with this male. This gives the resident males reproductive advantages with these females, as they are more inclined to remain in the group if their male friend is also accepted.[111]

Chimpanzees use facial expressions, postures, and sounds to communicate with each other. Chimpanzees have expressive faces that are important in close-up communications. When frightened, a "full closed grin" causes nearby individuals to be fearful, as well. Playful chimpanzees display an open-mouthed grin. Chimpanzees may also express themselves with the "pout", which is made in distress, the "sneer", which is made when threatening or fearful, and "compressed-lips face", which is a type of display. When submitting to a dominant individual, a chimpanzee crunches, bobs, and extends a hand. When in an aggressive mode, a chimpanzee swaggers bipedally, hunched over and arms waving, in an attempt to exaggerate its size.[113] While travelling, chimpanzees keep in contact by beating their hands and feet against the trunks of large trees, an act that is known as "drumming". They also do this when encountering individuals from other communities.[114]

Vocalisations are also important in chimpanzee communication. The most common call in adults is the "pant-hoot", which may signal social rank and bond along with keeping groups together. Pant-hoots are made of four parts, starting with soft "hoos", the introduction; that gets louder and louder, the build-up; and climax into screams and sometimes barks; these die down back to soft "hoos" during the letdown phase as the call ends.[112][114] Grunting is made in situations like feeding and greeting.[114] Submissive individuals make "pant-grunts" towards their superiors.[92][115] Whimpering is made by young chimpanzees as a form of begging or when lost from the group.[114] Chimpanzees use distance calls to draw attention to danger, food sources, or other community members.[116] "Barks" may be made as "short barks" when hunting and "tonal barks" when sighting large snakes.[114]

When hunting small monkeys such as the red colobus, chimpanzees hunt where the forest canopy is interrupted or irregular. This allows them to easily corner the monkeys when chasing them in the appropriate direction. Chimpanzees may also hunt as a coordinated team, so that they can corner their prey even in a continuous canopy. During an arboreal hunt, each chimpanzee in the hunting groups has a role. "Drivers" serve to keep the prey running in a certain direction and follow them without attempting to make a catch. "Blockers" are stationed at the bottom of the trees and climb up to block prey that takes off in a different direction. "Chasers" move quickly and try to make a catch. Finally, "ambushers" hide and rush out when a monkey nears.[117] While both adults and infants are taken, adult male colobus monkeys will attack the hunting chimps.[118] Male chimpanzees hunt more than females. When caught and killed, the meal is distributed to all hunting party members and even bystanders.[117]

Chimpanzees display numerous signs of intelligence, from the ability to remember symbols[119] to cooperation,[120] tool use,[121] and perhaps language.[122] They are among species that have passed the mirror test, suggesting self-awareness.[123] In one study, two young chimpanzees showed retention of mirror self-recognition after one year without access to mirrors.[124] Chimpanzees have been observed to use insects to treat their own wounds and those of others. They catch them and apply them directly to the injury.[125] Chimpanzees also display signs of culture among groups, with the learning and transmission of variations in grooming, tool use and foraging techniques leading to localized traditions.[126]

A 30-year study at Kyoto University's Primate Research Institute has shown that chimpanzees are able to learn to recognise the numbers 1 to 9 and their values. The chimpanzees further show an aptitude for eidetic memory, demonstrated in experiments in which the jumbled digits are flashed onto a computer screen for less than a quarter of a second. One chimpanzee, Ayumu, was able to correctly and quickly point to the positions where they appeared in ascending order. Ayumu performed better than human adults who were given the same test.[119]

In controlled experiments on cooperation, chimpanzees show a basic understanding of cooperation, and recruit the best collaborators.[120] In a group setting with a device that delivered food rewards only to cooperating chimpanzees, cooperation first increased, then, due to competitive behaviour, decreased, before finally increasing to the highest level through punishment and other arbitrage behaviours.[127]

Great apes show laughter-like vocalisations in response to physical contact, such as wrestling, play chasing, or tickling. This is documented in wild and captive chimpanzees. Chimpanzee laughter is not readily recognisable to humans as such, because it is generated by alternating inhalations and exhalations that sound more like breathing and panting. Instances in which nonhuman primates have expressed joy have been reported. Humans and chimpanzees share similar ticklish areas of the body, such as the armpits and belly. The enjoyment of tickling in chimpanzees does not diminish with age.[128]

Chimpanzees have displayed different behaviours in response to a dying or dead group member. When witnessing a sudden death, the other group members act in frenzy, with vocalisations, aggressive displays, and touching of the corpse. In one case chimpanzees cared for a dying elder, then attended and cleaned the corpse. Afterward, they avoided the spot where the elder died and behaved in a more subdued manner.[129] Mothers have been reported to carry around and groom their dead infants for several days.[130]

Experimenters now and then witness behaviour that cannot be readily reconciled with chimpanzee intelligence or theory of mind. Wolfgang Köhler, for instance, reported insightful behaviour in chimpanzees, but he likewise often observed that they experienced "special difficulty" in solving simple problems.[131] Researchers also reported that, when faced with a choice between two persons, chimpanzees were just as likely to beg food from a person who could see the begging gesture as from a person who could not, thereby raising the possibility that chimpanzees lack theory of mind.[132]

Nearly all chimpanzee populations have been recorded using tools. They modify sticks, rocks, grass, and leaves and use them when foraging for termites and ants,[133] nuts,[133][134][135][136] honey,[137] algae[138] or water. Despite the lack of complexity, forethought and skill are apparent in making these tools.[121] Chimpanzees have used stone tools since at least 4,300 years ago.[139]

A chimpanzee from the Kasakela chimpanzee community was the first nonhuman animal reported making a tool, by modifying a twig to use as an instrument for extracting termites from their mound.[140][141] At Taï, chimpanzees simply use their hands to extract termites.[121] When foraging for honey, chimpanzees use modified short sticks to scoop the honey out of the hive if the bees are stingless. For hives of the dangerous African honeybees, chimpanzees use longer and thinner sticks to extract the honey.[142]

Chimpanzees also fish for ants using the same tactic.[143] Ant dipping is difficult and some chimpanzees never master it. West African chimpanzees crack open hard nuts with stones or branches.[121][143] Some forethought in this activity is apparent, as these tools are not found together or where the nuts are collected. Nut cracking is also difficult and must be learned.[143] Chimpanzees also use leaves as sponges or spoons to drink water.[144]

West African chimpanzees in Senegal were found to sharpen sticks with their teeth, which were then used to spear Senegal bushbabies out of small holes in trees.[145] An eastern chimpanzee has been observed using a modified branch as a tool to capture a squirrel.[146]

Whilst experimental studies on captive chimpanzees have found that many of their species-typical tool-use behaviours can be individually learnt by each chimpanzees,[147] a 2021 study on their abilities to make and use stone flakes, in a similar way as hypothesised for early hominins, did not find this behaviour across two populations of chimpanzees—suggesting that this behaviour is outside the chimpanzee species-typical range.[148]

Accordingly, there is not a significant difference between common chimpanzee behavior and the behavior of toxic human beings, and again where much of this is driven by the craving or scarcity perceiving center and mood governing center of the hypothalamus, which is about 100-1000 times older than the very oldest or first humans. 

Similarly, examining the behavior of savages known as Bonobos, who are also very closely related to chimpanzees and to humans, helps better understand human criminal behavior resulting in much of human history, which largely driven by the ventromedial nucleus of the hypothalami of primates and other vertebrates responsible for satisfying wants, needs, desires, and cravings, coupled to the posterior hypothalamic area, responsible for the sympathetic fight or flight response, responsible for human wars and crime, to satisfy the wants, needs, desires, and cravings of largely toxic male rulers behaving like common jungle savages.

According to studies published in 2017 by researchers at The George Washington University, the ancestors of the genus Pan split from the human line about 8 million years ago; moreover, bonobos split from the common chimpanzee line about 2 million years ago.[8][9]

Along with the common chimpanzee, the bonobo is the closest extant relative to humans.[4] As the two species are not proficient swimmers, the natural formation of the Congo River (around 1.5–2 million years ago) possibly led to the isolation and speciation of the bonobo. Bonobos live south of the river, and thereby were separated from the ancestors of the common chimpanzee, which live north of the river.

 

https://en.wikipedia.org/wiki/Bonobo

 

According to studies published in 2017 by researchers at The George Washington University, bonobos, along with common chimpanzees, split from the human line about 8 million years ago; moreover, bonobos split from the common chimpanzee line about 2 million years ago.[8][9]

Nonetheless, the exact timing of the PanHomo last common ancestor is contentious, but DNA comparison suggests continual interbreeding between ancestral Pan and Homo groups, post-divergence, until about 4 million years ago.[20] DNA evidence suggests the bonobo and common chimpanzee species diverged approximately 890,000–860,000 years ago due to separation of these two populations possibly due to acidification and the spread of savannas at this time. Currently, these two species are separated by the Congo River, which had existed well before the divergence date, though ancestral Pan may have dispersed across the river using corridors which no longer exist.[21] The first Pan fossils were reported in 2005 from the Middle Pleistocene (after the bonobo–chimpanzee split) of Kenya, alongside early Homo fossils.[22]

According to A. Zihlman, bonobo body proportions closely resemble those of Australopithecus,[23] leading evolutionary biologist Jeremy Griffith to suggest that bonobos may be a living example of our distant human ancestors.[24] According to Australian anthropologists Gary Clark and Maciej Henneberg, human ancestors went through a bonobo-like phase featuring reduced aggression and associated anatomical changes, exemplified in Ardipithecus ramidus.[25]

 

https://en.wikipedia.org/wiki/Bonobo

 

Relationships of bonobos to humans and other apes can be determined by comparing their genes or whole genomes. While the first bonobo genome was published in 2012,[28] a high-quality reference genome became available only in 2021.[29] The overall nucleotide divergence between chimpanzee and bonobo based on the latter is 0.421 ± 0.086% for autosomes and 0.311 ± 0.060% for the X chromosome.[29] The reference genome predicts 22,366 full-length protein-coding genes and 9,066 noncoding genes, although cDNA sequencing confirmed only 20,478 protein-coding and 36,880 noncoding bonobo genes,[29] similar to the number of genes annotated in the human genome. Overall, 206 and 1,576 protein-coding genes are part of gene families that contracted or expanded in the bonobo genome compared to the human genome, respectively, that is, these genes were lost or gained in the bonobo genome compared to humans.[29]

The bonobo is commonly considered to be more gracile than the common chimpanzee. Although large male chimpanzees can exceed any bonobo in bulk and weight, the two species broadly overlap in body size. Adult female bonobos are somewhat smaller than adult males. Body mass ranges from 34 to 60 kg (75 to 132 lb) with an average weight of 45 kilograms (99 lb) in males against an average of 33 kg (73 lb) in females.[30] The total length of bonobos (from the nose to the rump while on all fours) is 70 to 83 cm (28 to 33 in).[31][32][33][34] Male bonobos average 119 cm (3.90 ft) when standing upright, compared to 111 centimetres (3.64 ft) in females.[35] The bonobo's head is relatively smaller than that of the common chimpanzee with less prominent brow ridges above the eyes. It has a black face with pink lips, small ears, wide nostrils, and long hair on its head that forms a parting. Females have slightly more prominent breasts, in contrast to the flat breasts of other female apes, although not so prominent as those of humans. The bonobo also has a slim upper body, narrow shoulders, thin neck, and long legs when compared to the common chimpanzee. Bonobos are both terrestrial and arboreal. Most ground locomotion is characterized by quadrupedal knuckle-walking. Bipedal walking has been recorded as less than 1% of terrestrial locomotion in the wild, a figure that decreased with habituation,[36] while in captivity there is a wide variation. Bipedal walking in captivity, as a percentage of bipedal plus quadrupedal locomotion bouts, has been observed from 3.9% for spontaneous bouts to nearly 19% when abundant food is provided.[37] These physical characteristics and its posture give the bonobo an appearance more closely resembling that of humans than the common chimpanzee does. The bonobo also has highly individuated facial features,[38] as humans do, so that one individual may look significantly different from another, a characteristic adapted for visual facial recognition in social interaction. 

Primatologist Frans de Waal states bonobos are capable of altruism, compassion, empathy, kindness, patience, and sensitivity,[41] and described "bonobo society" as a "gynecocracy".[42][a] Primatologists who have studied bonobos in the wild have documented a wide range of behaviors, including aggressive behavior and more cyclic sexual behavior similar to chimpanzees, even though bonobos show more sexual behavior in a greater variety of relationships. An analysis of female bonding among wild bonobos by Takeshi Furuichi stresses female sexuality and shows how female bonobos spend much more time in estrus than female chimpanzees.[43]

Some primatologists have argued that de Waal's data reflect only the behavior of captive bonobos, suggesting that wild bonobos show levels of aggression closer to what is found among chimpanzees. De Waal has responded that the contrast in temperament between bonobos and chimpanzees observed in captivity is meaningful, because it controls for the influence of environment. The two species behave quite differently even if kept under identical conditions.[44] A 2014 study also found bonobos to be less aggressive than chimpanzees, particularly eastern chimpanzees. The authors argued that the relative peacefulness of western chimpanzees and bonobos was primarily due to ecological factors.[45] Bonobos warn each other of danger less efficiently than chimpanzees in the same situation.[46]

Bonobos are unusual among apes for their matriarchal social structure (extensive overlap between the male and female hierarchies leads some to refer to them as gender-balanced in their power structure). Bonobos do not have a defined territory and communities will travel over a wide range. Due to the nomadic nature of the females and evenly distributed food in their environment, males do not gain any obvious advantages by forming alliances with other males, or by defending a home range, as chimpanzees do. Female bonobos possess sharper canines than female chimpanzees, further fueling their status in the group.[47] Although a male bonobo is dominant to a female in a dyadic interaction,[48] depending on the community, socially-bonded females may be co-dominant with males[49] or dominant over them, even to the extent that females can coerce reluctant males into mating with them.[50][51]

At the top of the hierarchy is a coalition of high-ranking females and males typically headed by an old, experienced matriarch[52] who acts as the decision-maker and leader of the group. Female bonobos typically earn their rank through experience, age, and ability to forge alliances with other females in their group, rather than physical intimidation, and top-ranking females will protect immigrant females from male harassment.[53] While bonobos are often called matriarchal, and while every community is dominated by a female, some males will still obtain a high rank and act as coalitionary partners to the alpha female,[54] often taking initiative in coordinating the groups movements. These males may outrank not only the other males in the group, but also many females.[55] Certain males alert the group to any possible threats, protecting the group from predators such as pythons and leopards.[56][57]

Aggressive encounters between males and females are rare, and males are tolerant of infants and juveniles. A male derives his status from the status of his mother.[58] The mother–son bond often stays strong and continues throughout life. While social hierarchies do exist, and although the son of a high ranking female may outrank a lower female, rank plays a less prominent role than in other primate societies.[59] Relationships between different communities are often positive and affiliative, and bonobos are not a territorial species.[60] Bonobos will also share food with others, even unrelated strangers.[61] Bonobos exhibit paedomorphism (retaining infantile physical characteristics and behaviours),[62] which greatly inhibits aggression and enables unfamiliar bonobos to freely mingle and cooperate with each other.[63]

Males engage in lengthy friendships with females and, in turn, female bonobos prefer to associate with and mate with males who are respectful and easygoing around them. Because female bonobos can use alliances to rebuff coercive and domineering males and select males at their own leisure, they show preference for males who are not aggressive towards them.[64] Aging bonobos lose their playful streak and become noticeably more irritable in old age. Both sexes have a similar level of aggressiveness.[65]

Bonobos live in a male philopatric society where the females immigrate to new communities while males remain in their natal troop. However, it is not entirely unheard of for males to occasionally transfer into new groups.[66] Additionally, females with powerful mothers may remain in their natal clan.[67]

Alliances between males are poorly developed in most bonobo communities, while females will form alliances with each other and alliances between males and females occur, including multisex hunting parties.[68] There is a confirmed case of a grown male bonobo adopting his orphaned infant brother.[69]

A mother bonobo will also support her grown son in conflicts with other males and help him secure better ties with other females, enhancing her chance of gaining grandchildren from him.[70] She will even take measures such as physical intervention to prevent other males from breeding with certain females she wants her son to mate with.[71] Although mothers play a role in aiding their sons, and the hierarchy among males is largely reflected by their mother's social status, some motherless males will still successfully dominate some males who do have mothers.[72]

Female bonobos have also been observed fostering infants from outside their established community.[73][74]

Bonobos are not known to kill each other, and are generally less violent than chimpanzees, yet aggression still manifests itself in this species. Although female bonobos dominate males and selectively mate with males who do not exhibit aggression toward them, competition between the males themselves is intense and high-ranking males secure more matings than low-ranking ones.[75] Indeed, the size difference between males and females is more pronounced in bonobos than it is in chimpanzees, as male bonobos do not form alliances and therefore have little incentive to hold back when fighting for access to females.[76] Male bonobos are known to attack each other and inflict serious injuries such as missing digits, damaged eyes and torn ears. Some of these injuries may also occur when a male threatens the high ranking females and is injured by them, as the larger male is swarmed and outnumbered by a female mob.[77]

Due to the promiscuous mating behavior of female bonobos, a male cannot be sure which offspring are his. As a result, the entirety of parental care in bonobos is assumed by the mothers.[78] However, bonobos are not as promiscuous as chimpanzees and slightly polygamous tendencies occur, with high-ranking males enjoying greater reproductive success than low-ranking males. Unlike chimpanzees, where any male can coerce a female into mating with him, female bonobos enjoy greater sexual preferences and can rebuff undesirable males, an advantage of female-female bonding, and actively seek out higher-ranking males.[79]

Bonobo party size tends to vary because the groups exhibit a fission–fusion pattern. A community of approximately 100 will split into small groups during the day while looking for food, and then will come back together to sleep. They sleep in nests that they construct in trees.

Female bonobos more often than not secure feeding privileges and feed before males do, although they are rarely successful in one-on-one confrontations with males, a female bonobo with several allies supporting her has extremely high success in monopolizing food sources.[80] Different communities favour different prey. In some communities females exclusively hunt and have a preference for rodents, in others both sexes hunt, and will target monkeys.[81]

In captive settings, females exhibit extreme food-based aggression towards males, and forge coalitions against them to monopolize specific food items, often going as far as to mutilate any males who fail to heed their warning.[82]

In wild settings, however, female bonobos will quietly ask males for food if they had gotten it first, instead of forcibly confiscating it, suggesting sex-based hierarchy roles are less rigid than in captive colonies.[83]

Female bonobos are known to lead hunts on duikers and successfully defend their bounty from marauding males in the wild. They are more tolerant of younger males pestering them yet exhibit heightened aggression towards older males.[84]

In a study published in November 2023, scientists reported, for the first time, evidence that groups of primates, particularly bonobos, are capable of cooperating with each other.[85][86] Researchers observed unprecedented cooperation between two distinct bonobo groups in the Congo's Kokolopori Bonobo Reserve, Ekalakala and Kokoalongo, challenging traditional notions of ape societies. Over two years of observation, researchers witnessed 95 encounters between the groups. Contrary to expectations, these interactions resembled those within a single group. During these encounters, the bonobos engaged in behaviors such as grooming, food sharing, and collective defense against threats like snakes. Notably, the two groups, while displaying cooperative tendencies, maintained distinct identities, and there was no evidence of interbreeding or a blending of cultures. The cooperation observed was not arbitrary but evolved through individual bonds formed by exchanging favors and gifts. Some bonobos even formed alliances to target a third individual, demonstrating a nuanced social dynamic within the groups.[85][86]

Sexual activity generally plays a major role in bonobo society, being used as what some scientists perceive as a greeting, a means of forming social bonds, a means of conflict resolution, and postconflict reconciliation.[87][4] Bonobos are the only non-human animal to have been observed engaging in tongue kissing.[88] Bonobos and humans are the only primates to typically engage in face-to-face genital sex, although a pair of western gorillas has also been photographed in this position.[89]

Bonobos do not form permanent monogamous sexual relationships with individual partners. They also do not seem to discriminate in their sexual behavior by sex or age, with the possible exception of abstaining from sexual activity between mothers and their adult sons. When bonobos come upon a new food source or feeding ground, the increased excitement will usually lead to communal sexual activity, presumably decreasing tension and encouraging peaceful feeding.[90]

More often than the males, female bonobos engage in mutual genital-rubbing behavior, possibly to bond socially with each other, thus forming a female nucleus of bonobo society. The bonding among females enables them to dominate most of the males.[90] Adolescent females often leave their native community to join another community. This migration mixes the bonobo gene pools, providing genetic diversity. Sexual bonding with other females establishes these new females as members of the group.

Bonobo clitorises are larger and more externalized than in most mammals;[91] while the weight of a young adolescent female bonobo "is maybe half" that of a human teenager, she has a clitoris that is "three times bigger than the human equivalent, and visible enough to waggle unmistakably as she walks".[92] In scientific literature, the female–female behavior of bonobos pressing vulvas together is often referred to as genito-genital (GG) rubbing.[90][93] This sexual activity happens within the immediate female bonobo community and sometimes outside of it. Ethologist Jonathan Balcombe stated that female bonobos rub their clitorises together rapidly for ten to twenty seconds, and this behavior, "which may be repeated in rapid succession, is usually accompanied by grinding, shrieking, and clitoral engorgement"; he added that it is estimated that they engage in this practice "about once every two hours" on average.[91] As bonobos occasionally copulate face-to-face, "evolutionary biologist Marlene Zuk has suggested that the position of the clitoris in bonobos and some other primates has evolved to maximize stimulation during sexual intercourse".[91] The position of the clitoris may alternatively permit GG-rubbings, which has been hypothesized to function as a means for female bonobos to evaluate their intrasocial relationships.[94]

Bonobo males engage in various forms of male–male genital behavior.[90][95] The most common form of male–male mounting is similar to that of a heterosexual mounting: one of the males sits "passively on his back [with] the other male thrusting on him", with the penises rubbing together due to both males' erections.[41] In another, rarer form of genital rubbing, two bonobo males hang from a tree limb face-to-face while penis fencing.[90][96] This also may occur when two males rub their penises together while in face-to-face position. Another form of genital interaction (rump rubbing) often occurs to express reconciliation between two males after a conflict, when they stand back-to-back and rub their scrotal sacs together, but such behavior also occurs outside agonistic contexts: Kitamura (1989) observed rump–rump contacts between adult males following sexual solicitation behaviors similar to those between female bonobos prior to GG-rubbing.[97] Takayoshi Kano observed similar practices among bonobos in the natural habitat. Tongue kissing, oral sex, and genital massaging have also been recorded among male bonobos.[98][41]

Wild females give birth for the first time at 13 or 14 years of age.[99] Bonobo reproductive rates are no higher than those of the common chimpanzee.[90] However, female bonobo oestrus periods are longer.[100] During oestrus, females undergo a swelling of the perineal tissue lasting 10 to 20 days. The gestation period is on average 240 days. Postpartum amenorrhea (absence of menstruation) lasts less than one year and a female may resume external signs of oestrus within a year of giving birth, though the female is probably not fertile at this point. Female bonobos carry and nurse their young for four years and give birth on average every 4.6 years.[101] Compared to common chimpanzees, bonobo females resume the genital swelling cycle much sooner after giving birth, enabling them to rejoin the sexual activities of their society. Also, bonobo females which are sterile or too young to reproduce still engage in sexual activity. Mothers will help their sons get more matings from females in oestrus.[59]

Adult male bonobos have sex with infants,[102] although without penetration.[103] Adult females also have sex with infants, but less frequently. Infants are not passive participants. They quite often initiate contacts with both adult males and females, as well as with peers.[102] They have also been shown to be sexually active even in the absence of any stimulation or learning from adults.[104]

Infanticide, while well documented in chimpanzees, is apparently absent in bonobo society.[105] Although infanticide has not been directly observed, there have been documented cases of both female[106] and male[107] bonobos kidnapping infants, sometimes resulting in infants dying from dehydration. Although male bonobos have not yet been seen to practice infanticide, there is a documented incident in captivity involving a dominant female abducting an infant from a lower-ranking female, treating the infant roughly and denying it the chance to suckle. During the kidnapping, the infant's mother was clearly distressed and tried to retrieve her infant. Had the zookeepers not intervened, the infant almost certainly would have died from dehydration. This suggests female bonobos can have hostile rivalries with each other and a propensity to carry out infanticide.[108] The highly sexual nature of bonobo society and the fact that there is little competition over mates means that many males and females are mating with each other, in contrast to the one dominant male chimpanzee that fathers most of the offspring in a group.[109] The strategy of bonobo females mating with many males may be a counterstrategy to infanticide because it confuses paternity. If male bonobos cannot distinguish their own offspring from others, the incentive for infanticide essentially disappears.[105] This is a reproductive strategy that seems specific to bonobos; infanticide is observed in all other great apes except orangutans.[110] Bonobos engage in sexual activity numerous times a day.[111]

Observations in the wild indicate that the males among the related common chimpanzee communities are hostile to males from outside the community. Parties of males 'patrol' for the neighboring males that might be traveling alone, and attack those single males, often killing them.[113] This does not appear to be the behavior of bonobo males or females, which seem to prefer sexual contact over violent confrontation with outsiders.[4]

While bonobos are more peaceful than chimpanzees, it is not true that they are unaggressive.[114] In the wild, among males, bonobos are half as aggressive as chimpanzees, while female bonobos are more aggressive than female chimpanzees.[114] Both bonobos and chimpanzees exhibit physical aggression more than 100 times as often as humans do.[114]

Although referred to as peaceful, bonobo aggression is not restricted to each other, and humans have also been attacked by bonobos, and suffered serious, albeit non-fatal, injuries.[107]

Bonobos are far less violent than chimpanzees, though, as lethal aggression is essentially nonexistent among bonobos while being not infrequent among chimpanzees.[45] It has been hypothesized that bonobos are able to live a more peaceful lifestyle in part because of an abundance of nutritious vegetation in their natural habitat, allowing them to travel and forage in large parties.[115]

Recent studies show that there are significant brain differences between bonobos and chimpanzees. Bonobos have more grey matter volume in the right anterior insula, right dorsal amygdala, hypothalamus, and right dorsomedial prefrontal cortex, all of which are regions assumed to be vital for feeling empathy, sensing distress in others and feeling anxiety.[116] They also have a thick connection between the amygdala, an important area that can spark aggression, and the ventral anterior cingulate cortex, which has been shown to help control impulses in humans.[117][118] This thicker connection may make them better at regulating their emotional impulses and behavior.[119]

Bonobo society is dominated by females, and severing the lifelong alliance between mothers and their male offspring may make them vulnerable to female aggression.[4] De Waal has warned of the danger of romanticizing bonobos: "All animals are competitive by nature and cooperative only under specific circumstances" and that "when first writing about their behaviour, I spoke of 'sex for peace' precisely because bonobos had plenty of conflicts. There would obviously be no need for peacemaking if they lived in perfect harmony."[120]

Surbeck and Hohmann showed in 2008 that bonobos sometimes do hunt monkey species. Five incidents were observed in a group of bonobos in Salonga National Park, which seemed to reflect deliberate cooperative hunting. On three occasions, the hunt was successful, and infant monkeys were captured and eaten.[121]

There is one inferred intraspecies killing in the wild,[122] and a confirmed lethal attack in captivity.[123] In both cases, the attackers were female and the victims were male.

 

https://en.wikipedia.org/wiki/Bonobo

 

Accordingly, there is not a significant difference between common bonobo and chimpanzee behavior and the behavior of toxic human beings involved in crimes and war crimes, and again where much of this is driven by the craving or scarcity perceiving center and mood governing center of the hypothalamus, which is about 100-1000 times older than the very oldest or first humans, largely driven by the ventromedial nucleus of the hypothalami of primates and other vertebrates responsible for satisfying wants, needs, desires, and cravings, coupled to the posterior hypothalamic area, responsible for the sympathetic fight or flight response, responsible for human wars and crime, to satisfy the wants, needs, desires, and cravings of largely toxic male rulers behaving like common jungle savages.

 

Mapping out the hypothalamus to understand where human scarcity cravings, satiation, love, and toxic behavior come from, to better understand the origins of human history

 

The following is a simplified map of the hypothalamus, moving closer and closer to understanding human behavior motivators and how the hypothalamus has largely written human history.

 

 

Taking a step back, invertebrates – animals without bones or a spine – have been shown to have rudimentary nervous systems/brains and the precursors of hypothalamus functions, including functions for managing metabolism, homeostasis, and reproduction. 

The map of the modern human hypothalamus above has conserved the metabolism and homeostasis functions in the anterior hypothalamic nucleus (responsible for controlling response to hyperthermia or excessive heat via sweating, and also governs the parasympathetic or auto-relaxing system), posterior hypothalamic area (responsible for controlling response to hypothermia or cold via shivering complex, and also governs the sympathetic or fight and flight system), and the same explains why people get sleepy when they are in excessive heat and why cold air or cold water makes people feel alert. 

Flanking the sweating complex is the supraoptic nucleus for water balance, and the paraventricular nucleus, also managing water balance, and blood sugar regulation.

Also regulating sugar and/or obesity are the dorsomedial nucleus, and ventromedial nucleus.

The lateral and medial preoptic nucleus conserved the reproductive functions of invertebrates via the sexually dimorphic nucleus for the regulation of gonadotropic (sex organ) hormones, in part responsible for the gender, gender identification, and/or sexual preferences in humans.

The paraventricular nucleus and dorsal and lateral hypothalamic area are also responsible for stress management and the production of the love or happiness molecule oxytocin.

Oxytocin is a peptide hormone and neuropeptide normally produced in the hypothalamus and released by the posterior pituitary.[4] Present in animals since early stages of evolution, in humans it plays roles in behavior that include social bonding, reproduction, childbirth, and the period after childbirth.[5][6][7][8] Oxytocin is released into the bloodstream as a hormone in response to sexual activity and during labour.[9][10] It is also available in pharmaceutical form. In either form, oxytocin stimulates uterine contractions to speed up the process of childbirth. In its natural form, it also plays a role in maternal bonding and milk production.[10][11] Production and secretion of oxytocin is controlled by a positive feedback mechanism, where its initial release stimulates production and release of further oxytocin. For example, when oxytocin is released during a contraction of the uterus at the start of childbirth, this stimulates production and release of more oxytocin and an increase in the intensity and frequency of contractions.

 

https://en.wikipedia.org/wiki/Oxytocin

 

Related to the stress management functions of the paraventricular nucleus and the dorsal and lateral hypothalamic area producing oxytocin are the dorsomedial nucleus and ventromedial nucleus responsible for controlling savage behavior, with the dorsomedial nucleus being more closely linked to savage behavior linked to the gastrointestinal system, which may be linked to starvation-induced savagery, to the extent that some animals facing starvation will eat their own or cannibalize one another. 

The ventromedial nucleus is the satiation center, or crave, want, and/or need center, suspected to be the central writer of human history, based on the networked mental illness of humans with savage or retarded human personality types.

“When someone experiences a stressful event, the amygdala, an area of the brain that contributes to emotional processing, sends a distress signal to the hypothalamus. This area of the brain functions like a command center, communicating with the rest of the body through the nervous system so that the person has the energy to fight or flee.

The hypothalamus is a bit like a command center. This area of the brain communicates with the rest of the body through the autonomic nervous system, which controls such involuntary body functions as breathing, blood pressure, heartbeat, and the dilation or constriction of key blood vessels and small airways in the lungs called bronchioles. 

The autonomic nervous system has two components, the sympathetic nervous system and the parasympathetic nervous system. The sympathetic nervous system functions like a gas pedal in a car. It triggers the fight-or-flight response, providing the body with a burst of energy so that it can respond to perceived dangers. The parasympathetic nervous system acts like a brake. It promotes the "rest and digest" response that calms the body down after the danger has passed.

After the amygdala sends a distress signal, the hypothalamus activates the sympathetic nervous system by sending signals through the autonomic nerves to the adrenal glands. These glands respond by pumping the hormone epinephrine (also known as adrenaline) into the bloodstream. As epinephrine circulates through the body, it brings on a number of physiological changes. The heart beats faster than normal, pushing blood to the muscles, heart, and other vital organs. Pulse rate and blood pressure go up. The person undergoing these changes also starts to breathe more rapidly. Small airways in the lungs open wide. This way, the lungs can take in as much oxygen as possible with each breath. Extra oxygen is sent to the brain, increasing alertness. Sight, hearing, and other senses become sharper. Meanwhile, epinephrine triggers the release of blood sugar (glucose) and fats from temporary storage sites in the body. These nutrients flood into the bloodstream, supplying energy to all parts of the body.”  

 

https://www.health.harvard.edu/staying-healthy/understanding-the-stress-response

 

Interestingly, it is the fight or flight mechanism of the posterior hypothalamic area’s sympathetic system, along with the ventromedial nucleus satiation center, that have collectively resulted in human history, where a lack of satiation for different human needs and resources has resulted in the fight mechanism that has resulted in human history’s rulers, who like chimpanzee societies often have a violent male ruler, based on the hypothalami of chimpanzees, who share at least 98% DNA in common with human beings. 

Returning to the map of the hypothalamus, when the ventromedial nucleus senses scarcity in a perceived want, need, or craving, and the same isn’t satiated, by accessing the same, and/or not satiated by the parasympathetic system of the anterior hypothalamic nucleus, then the fight or flight mechanism of the sympathetic system of the posterior hypothalamic area may prepare the animal, primate, and/or human to acquire the perceived scarce resource, by way of fighting to the extent of harming themselves and/or dying, to acquire the perceived scarce resource.

This is where Maslow’s Hierarchy of Needs can be applied, where survival requiring a resource to survive can trigger the fight or flight sympathetic system to acquire the perceived scarce resource, which in nature can be food, water, and/or shelter. 

Similarly, with regards to Maslow’s safety, the fight or flight sympathetic system can be triggered when a human, primate, animal, and/or vertebrate perceives a safety or survival threat.   

Next, the need for social/mating interaction is a Maslow motivator, and where relative to the hypothalamus this correlates to the oxytocin producing nuclei, but is also in series with the sympathetic fight or flight nuclei of the hypothalamus, in such a manner that explains why incels and loners engage in violence towards others, if they perceive a scarcity in social interaction and/or mating, unable to satiate that perceived scarcity.

Next status, power, or influence is a Maslow motivator, and seems to be linked to alpha animal aggression, or an easily triggered fight or sympathetic system response, and/or scarcity perception in the satiation nucleus. Other research proposes that this can be complicated as social interaction is often required in troops of primates and humans in order to achieve status, power, or influence, because brute force alone may not be enough in social groups, when a posse, gang, or troop can readily dethrone an alpha animal.

Self-actualization as a Maslow motivator seems to reside in the satiation nucleus, because those who are self-actualized have enough of everything they need, unless they have the respective and/or networked mental illness found in the modern failed billionaire experiment, where they have satiation dysfunction to the extent that they want more and more, regardless of the harm to others, and then network with others with similar mental illnesses with respect to satiation, and where the same results in changes in history.

Some of the principle networked mental illnesses of the failed billionaire experiment include sociopathy (violating rules, laws, and social norms to serve self with any perceived tangible or intangible resource), narcissism (a praise and worship resource deficiency, or failure to have status or self-actualization, even if they actually have the same), sadism (an oxytocin, parasympathetic, sympathetic, and/or fight satiation disorder where the person is sexually aroused by harming others like a savage), Machiavellianism (where deception is used to acquire an intangible or tangible resource), kleptomania (the theft of the resources of others), and obsessive hoarding disorder (the hoarding of more resources than any person could use and in a manner that harms themselves and/or others).

Again, the satiation of the medioventral nucleus for a perceived tangible or intangible resource or lack thereof seems to be the central driver of parasympathetic “chill” responses, or sympathetic fight responses across the failed billionaire experiment, but also as the chief driver for human history.  

In retrospect, the networked mental illness of the failed billionaire experiment very much resembles the common savage behavior of chimpanzee and bonobo troops, and where this is also true across human history, largely driven by the satiation of the ventromedial nucleus and/or the perceived wants, needs, desires, cravings, and/or scarcity of humans, primates, mammals, vertebrates, and/or other animals, and/or mental illnesses associated with the same, coupled to the posterior hypothalamic area response for the fight or flight mechanism involved in many crimes and war crimes.

 

The toxic aggressive male dominance societies of chimpanzee and bonobo savages resembles the cult of personality imperial cults and heroons of human beings, are largely driven by the ventromedial and posterior hypothalamic sympathetic fight or flight nuclei  

 

In James Reed’s fantastic documentary series on Netflix known as Chimp Empire, two different troops of chimpanzees are named and their social relationships studied, revealing two different types of governments, one more democratic and peaceful in nature, and the other much more volatile, hierarchy, and violent in nature, and where the toxic male from the more violent monarchy or dictator society, was cast out by the more peaceful society, and started his own society as an outcast, analogous to fake English royal Henry Bolingbroke who was exiled from England due to his overactive ventromedial and posterior hypothalamic area nuclei, seeking to overthrow his own family to meet his wants, needs, desires, and cravings to lord over others like a common jungle savage.

Chimp Empire also reveals that chimps form armies that patrol territories, invade other territories to rape and plunder, and where they can be exceedingly violent, regularly murdering their own and other smaller primates, and eating them, and this is who we share almost all of our DNA with, food for thought. 

As we share almost all of our DNA with chimpanzees, this would put us on a genetic path of also being exceedingly violent towards one another and towards other (smaller) animals or life under our control, perfectly explaining why we are constantly at war, and never free of violent crimes in most societies, especially against smaller animals, for example, but not limited to women, children, chickens, lambs, and pigs, who along with cows, are the most frequent targets of humanity’s murder, beatings, rape, and/or other harm, along with the relatively defenseless or weak, for example but not limited to, the Palestinians or Ukrainians in 2024.

Similarly in Carl Sagan’s and Ann Druyan’s Shadows of Forgotten Ancestors, there are tales of more altruistic and more toxic primate societies, and where research has proven that the removal or navigation around the toxic, selfish, and aggressive males from primate societies resulted in more peaceful and harmonious societies, and/or more food for the rest of the troop, as specified by Sagan and Druyan.

Accordingly, even within our next closest species there is evidence of two different types of government based on whether or not an unhinged, anti-social, toxic, and/or aggressive male is present in a troop, instilling fear and loathing across the troop by terrorizing otherwise peaceful troop members, until the troop members have enough and remove that toxic male from power, much like how Americans voted Donald Trump out after his years of toxic behavior, but like fake royal Henry Bolingbroke, he’s trying to come back to overthrow the kingdom in order to install himself as the toxic dictator, and like a jungle savage, he’s terrorizing different groups of people across a specific geographic area, akin to a jungle savage beating on children (which Katie Johnson accused Trump of in her lawsuit, also specifying he raped her as a child, then threatened to kill her family, which is also jungle savage behavior), and violently crashing through the woods with a log, smashing the log on trees by mothers and their children, as a jungle savage would. 

 

https://cdn.factcheck.org/UploadedFiles/Johnson_TrumpEpstein_Calif_Lawsuit.pdf

 

Again, it is the perceived unmet or scarce needs, wants, cravings, desires, and fears of Donald Trump’s ventromedial nucleus and posterior hypothalamic area of his hypothalamus largely driving his behavior, in a desperate bid to keep him, Jeffrey Epstein’s crime syndicate, the failed billionaire experiment resembling a savage jungle troop, and/or other enemies of the United States out of prison for what amounts to decades of their ongoing organized crimes together, in hopes of transforming a more democratic of flat decision making American troop into a troop more resembling a dictatorship, where decisions are largely based on the daily and moment to moment hypothalamus whims, desires, wants, perceived needs, desires, and cravings of a single hypothalamus over the desires, wants, perceived needs, desires, and cravings of hundreds of millions of American hypothalami, as is found in some of the more toxic, aggressive, primitive, and savage troops in jungle, under a toxic male dominating over others who have little interest in being dominated, but just like in the jungle, Trump has rallied the failed billionaire experiment of Jeffrey Epstein, Putin, 9/11’s Saudis, and other enemies of the United States to overthrow the current more democratic leadership, who just like jungle savages share meat, sex trafficked children, and other perceived resources with one another, to form the toxic oligarchy that overthrows the more democratic or altruistic (based on the teachings of Jesus) American troop, to replace it with the opposite value system.  

 

Accordingly, there isn’t much difference between how toxic humans overthrow peaceful societies and how jungle savages do, and that makes sense, because we are all primates that are closely related with respect to our DNA and the resulting behavior linked to our DNA (nature), along with how we are educated by different competing and overlapping “cult”ures.

 

These competing and overlapping cultures it turns out are also born out of cults of personality, herrons, and imperial cults at least as old as the Egyptians, so let’s explore the same from the perspective of the hypothalamus, inching towards how human history resulted from jungle savage behavioral needs, wants, desires, motivators, and cravings of the ventromedial nucleus and posterior hypothalamic area of the hypothalamus.

 

Sometime after 8 million years and 6 million years ago, after we diverged from toxic male dominant and aggressive chimpanzees societies and their cultures, we began developing behaviors or cultures under toxic male dominant and aggressive human-like rulers (a reasonable inference given that the same is still true today, with very few female rulers in human history relative to males), behaviors which eventually became what we refer to as culture.

 

Among the earliest and most important behaviors and cultures in early human-like primates were death cults and funeral cults, including burial ceremonies and the use of fire before modern humans (who are about 200,000 to 300,000 years old), as found in the Neanderthals (400,000 to 430,000) and Homo naledi.(235,000 to 336,000 years ago)

 

In 2015, archaeologist Paul Dirks, Berger, and colleagues concluded that the bodies had to have been deliberately carried and placed into the chamber by people because they appear to have been intact when they were first deposited in the chamber. There is no evidence of trauma from being dropped into the chamber nor of predation, and there is exceptional preservation. The chamber is inaccessible to large predators, appears to be an isolated system, and has never been flooded. That is, natural forces were not at play.[4]

There is no hidden shaft through which people could have accidentally fallen in, and there is no evidence of some catastrophe which killed all the individuals inside the chamber. They said it is possible that the bodies were dropped down a chute and fell slowly due to irregularity and narrowness of the path down, or a soft mud cushion to land on. In whatever scenario, the morticians would have required artificial light to navigate the cave. The site was used repeatedly for burials as the bodies were not all deposited at the same time.[4]

In 2016, palaeoanthropologist Aurore Val countered that such preservation may have been due to mummification rather than careful burial, and the absence of long bone heads is reminiscent of predation. She believes that discounting natural forces such as flooding for depositing the bodies is unjustified. She identified evidence of damage done by beetles, beetle larvae, and snails, which facilitate decomposition. The chamber does not present ideal conditions for snails, nor does it contain snail shells, which would indicate decomposition initiated before deposition in the chamber.[33]

In 2017, Dirks, Berger, and colleagues reaffirmed that there is no evidence of water flow into the cave, and that it is more likely that the bodies were deliberately deposited into the chamber. They said it is possible that they were deposited by contemporary Homo, such as the ancestors of modern humans, rather than other H. naledi, but that the cultural behaviour of funerary practises is not impossible for H. naledi. They proposed that placement in the chamber may have been done to remove decaying bodies from a settlement, prevent scavengers, or as a consequence of social bonding and grief.[10]

In 2018, anthropologist Charles Egeland and colleagues echoed Val's sentiments, and stated that there is insufficient evidence to conclude that a hominid species had developed a concept of the afterlife so early in time. They said that the preservation of the Dinaledi individuals is similar to those of baboon carcasses which accumulate in caves, either by natural death of cave-dwelling baboons, or by a leopard dragging in carcasses.[34]

In 2021, following the analysis of the bone fragments of an immature individual, Juliet Brophy and Berger again stated that the H. naledi remains were purposefully interred by some human species.[35] This would make Homo naledi the oldest evidence of burial by hominids.[36]

 

https://en.wikipedia.org/wiki/Homo_naledi

 

With respect to the Neanderthals, “It is sometimes suggested that, since they were hunters of challenging big game and lived in small groups, there was no sexual division of labour as seen in modern hunter-gatherer societies. That is, men, women and children all had to be involved in hunting, instead of men hunting with women and children foraging. [Here it is important to note that within the more democratic system of governance among chimpanzees in Chimp Empire, there was also less to no sexual division of labor, and where females participated in the armies that patrolled their territories, but where in the more toxic dictatorship-like chimp troop, males alone populated the chimp troop army, and where population differences between the troops may have been a determining factor as to whether or not labor would be divided based on gender].

However, with modern hunter-gatherers, the higher the meat dependency, the higher the division of labour.[31] Further, tooth-wearing patterns in Neanderthal men and women suggest they commonly used their teeth for carrying items, but men exhibit more wearing on the upper teeth, and women the lower, suggesting some cultural differences in tasks.[268]

It is controversially proposed that some Neanderthals wore decorative clothing or jewellery—such as a leopard skin or raptor feathers—to display elevated status in the group. Hayden postulated that the small number of Neanderthal graves found was because only high-ranking members would receive an elaborate burial, as is the case for some modern hunter-gatherers.[31] Trinkaus suggested that elderly Neanderthals were given special burial rites for lasting so long given the high mortality rates.[86] Alternatively, many more Neanderthals may have received burials, but the graves were infiltrated and destroyed by bears.[269] Given that 20 graves of Neanderthals aged under 4 have been found—over a third of all known graves—deceased children may have received greater care during burial than other age demographics.[251]

Looking at Neanderthal skeletons recovered from several natural rock shelters, Trinkaus said that, although Neanderthals were recorded as bearing several trauma-related injuries, none of them had significant trauma to the legs that would debilitate movement. He suggested that self worth in Neanderthal culture derived from contributing food to the group; a debilitating injury would remove this self-worth and result in near-immediate death, and individuals who could not keep up with the group while moving from cave to cave were left behind.[86] However, there are examples of individuals with highly debilitating injuries being nursed for several years, and caring for the most vulnerable within the community dates even further back to H. heidelbergensis.[42][251] Especially given the high trauma rates, it is possible that such an altruistic strategy ensured their survival as a species for so long[42]There are several instances of Neanderthals practising cannibalism across their range.[306][307] The first example came from the Krapina, Croatia site, in 1899,[120] and other examples were found at Cueva del Sidrón[263] and Zafarraya in Spain; and the French Grotte de Moula-Guercy,[308] Les Pradelles, and La Quina. For the five cannibalised Neanderthals at the Grottes de Goyet, Belgium, there is evidence that the upper limbs were disarticulated, the lower limbs defleshed and also smashed (likely to extract bone marrow), the chest cavity disemboweled, and the jaw dismembered. There is also evidence that the butchers used some bones to retouch their tools. The processing of Neanderthal meat at Grottes de Goyet is similar to how they processed horse and reindeer.[306][307] About 35% of the Neanderthals at Marillac-le-Franc, France, show clear signs of butchery, and the presence of digested teeth indicates that the bodies were abandoned and eaten by scavengers, likely hyaenas.[309]

These cannibalistic tendencies have been explained as either ritual defleshing, pre-burial defleshing (to prevent scavengers or foul smell), an act of war, or simply for food. Due to a small number of cases, and the higher number of cut marks seen on cannibalised individuals than animals (indicating inexperience), cannibalism was probably not a very common practice, and it may have only been done in times of extreme food shortages as in some cases in recorded human history.[307] … “Although Neanderthals did bury their dead, at least occasionally—which may explain the abundance of fossil remains[53]—the behavior is not indicative of a religious belief of life after death because it could also have had non-symbolic motivations, such as great emotion[379] or the prevention of scavenging.[380]

Estimates made regarding the number of known Neanderthal burials range from thirty-six to sixty.[381][382][383][384] The oldest confirmed burials do not seem to occur before approximately 70,000 years ago.[385] The small number of recorded Neanderthal burials implies that the activity was not particularly common. The setting of inhumation in Neanderthal culture largely consisted of simple, shallow graves and pits.[386] Sites such as La Ferrassie in France or Shanidar in Iraq may imply the existence of mortuary centers or cemeteries in Neanderthal culture due to the number of individuals found buried at them.[386]

The debate on Neanderthal funerals has been active since the 1908 discovery of La Chapelle-aux-Saints 1 in a small, artificial hole in a cave in southwestern France, very controversially postulated to have been buried in a symbolic fashion.[387][388][389] Another grave at Shanidar Cave, Iraq, was associated with the pollen of several flowers that may have been in bloom at the time of deposition—yarrow, centaury, ragwort, grape hyacinth, joint pine and hollyhock.[390] The medicinal properties of the plants led American archaeologist Ralph Solecki to claim that the man buried was some leader, healer, or shaman, and that "The association of flowers with Neanderthals adds a whole new dimension to our knowledge of his humanness, indicating that he had 'soul' ".[391] However, it is also possible the pollen was deposited by a small rodent after the man's death.[392]

The graves of children and infants, especially, are associated with grave goods such as artefacts and bones. The grave of a newborn from La Ferrassie, France, was found with three flint scrapers, and an infant from Dederiyeh [de] Cave, Syria, was found with a triangular flint placed on its chest. A 10-month-old from Amud Cave, Israel, was associated with a red deer mandible, likely purposefully placed there given other animal remains are now reduced to fragments. Teshik-Tash 1 from Uzbekistan was associated with a circle of ibex horns, and a limestone slab argued to have supported the head.[251] A child from Kiik-Koba, Crimea, Ukraine, had a flint flake with some purposeful engraving on it, likely requiring a great deal of skill.[58] Nonetheless, these contentiously constitute evidence of symbolic meaning as the grave goods' significance and worth are unclear.[251]

It was once argued that the bones of the cave bear, particularly the skull, in some European caves were arranged in a specific order, indicating an ancient bear cult that killed bears and then ceremoniously arranged the bones. This would be consistent with bear-related rituals of modern human Arctic hunter-gatherers, but the alleged peculiarity of the arrangement could also be sufficiently explained by natural causes,[63][379] and bias could be introduced as the existence of a bear cult would conform with the idea that totemism was the earliest religion, leading to undue extrapolation of evidence.[393]

It was also once thought that Neanderthals ritually hunted, killed and cannibalised other Neanderthals and used the skull as the focus of some ceremony.[307] In 1962, Italian palaeontologist Alberto Blanc believed a skull from Grotta Guattari, Italy, had evidence of a swift blow to the head—indicative of ritual murder—and a precise and deliberate incising at the base to access the brain. He compared it to the victims of headhunters in Malaysia and Borneo,[394] putting it forward as evidence of a skull cult.[379] However, it is now thought to have been a result of cave hyaena scavengery.[395] Although Neanderthals are known to have practiced cannibalism, there is unsubstantial evidence to suggest ritual defleshing.[306]

In 2019, Gibraltarian palaeoanthropologists Stewart, Geraldine and Clive Finlayson and Spanish archaeologist Francisco Guzmán speculated that the golden eagle had iconic value to Neanderthals, as exemplified in some modern human societies because they reported that golden eagle bones had a conspicuously high rate of evidence of modification compared to the bones of other birds. They then proposed some "Cult of the Sun Bird" where the golden eagle was a symbol of power.[55][320] There is evidence from Krapina, Croatia, from wear use and even remnants of string, that suggests that raptor talons were worn as personal ornaments.[396]

 

https://en.wikipedia.org/wiki/Neanderthal

    

These funeral and death cults, which came before modern humans, were eventually passed down to the humans that came out of Northeast Africa, and then spread across the rest of the Earth, beginning about 70,000 to 100,000 years ago, resulting in the oldest known temple about 9,500 to 11,500 years ago found in Turkey, known as Gobekli Tepe, and where human migration out of Africa reached Turkey between 40,000 to 100,000 years ago.

 

https://en.wikipedia.org/wiki/Human#/media/File:Early_migrations_mercator.svg

 

At Gobekli Tepe, “Before any burials were found, Schmidt speculated that graves could have been located in niches behind the walls of the circular building.[58] In 2017, fragments of human crania with incisions were discovered at the site, interpreted as a manifestation of the widespread Neolithic skull cult.[17] Special preparation of human crania in the form of plastered human skulls is known from the Pre-Pottery Neolithic period at Levantine sites such as Tell es-Sultan (also known as Jericho), Tell Aswad, and Yiftahel, and later in Anatolia at Çatalhöyük.[67][68][69]

 

https://en.wikipedia.org/wiki/G%C3%B6bekli_Tepe

 

From the time of the burial, death, funeral, animal, and/or bone cults of the Fertile Crescent’s Gobekli Tepe in Turkey, to the nearby Fertile Crescent’s Egyptians, about 3,150 years ago, but where Egypt may have been exposed to Homo naledi and/or Neanderthal burial, death, funeral, animal, and/or bone cults well before Turkey, as much as tens to hundreds of thousands of years before Turkey, a return to toxic, aggressive, male dominant rulers of clusters of humans reemerged in the form of Pharaohs.  

 

https://en.wikipedia.org/wiki/Pharaoh

 

By the time of the Pharaohs a few thousand years ago, the modern research into dominance hierarchies of animals, cults of personality, and imperial cults merged into a familiar pattern, where the toxic, aggressive, male dominant rulers of primates had greater access to hypothalamus ventromedial nucleus resources, food, water, mates, and/or other Maslow motivators, at the expense of the hypothalamic needs of most others in the primate troop they lorded over (similar to jungle savages), but where by the imperial cults of the Pharaohs, the toxic rulers had gone beyond dominance of the physical and mental realms of the troop, and had started self-proclaiming themselves as the spiritual or cult leaders of the primate troops, for full spectrum dominance over the physical, mental, and spiritual control over the primate troop they lorded over.

 

https://en.wikipedia.org/wiki/Dominance_hierarchy

https://en.wikipedia.org/wiki/Imperial_cult

https://en.wikipedia.org/wiki/Cult_of_personality

 

Accordingly, by the time of the Pharaohs, the ventromedial nuclei of the hypothalami of the Pharaohs needed, craved, wanted, and/or were motivated by God(s) status, and where this became a posterior hypothalamic fear motivator of those they lorded over, because not only could the Pharaohs use the brute force of their army troops like jungle savages to lord over the physical realm of the Egyptians and their physical access to the resources required to survive and grow, and not only could the violent jungle savage troops of the Pharaohs use the violent jungle savage army troops to lord over the mental realm of the posterior hypothalamic area of those they lorded over, but as self-proclaimed God(s), the creators of everything, and where everyone would go after they died, the Pharaohs weaponized and lorded over the spiritual realm of those they oppressed, but in doing so, created a culture where toxic men and their families were to be perceived as God(s), and who could use the same to threaten the eternity of those they lorded over. 

Within this culture, the cultures of Abraham and/or Moses were born, within the culture where self-proclaimed Gods could look like humans, and/or take on other shapes, often animal-human hybrids, but not limited to the same, and where these human gods (formerly animal gods back to Gobekli Tepe) or God-Kings would issue decrees or law based on the whims, cravings, wants, and needs of their ventromedial nuclei, coupled with the full spectrum dominance over the physical, mental, and spiritual realms of the posterior hypothalamic areas of the hypothalami of those they lorded over.

Historical research into both Abraham and Moses was unexpectedly disappointing, because the rough to exact birth and death dates of many if not most Pharaohs were known, along with great detail regarding their lives, and yet the lives of those they lorded over like Abraham and Moses, lacked such detail, and yet the claims are that the spiritual realm of the Pharaohs had a very special relationship with Abraham and Moses, and yet historical research into Abraham and Moses is so scant in detail that many religious history scholars have concluded that Abraham and Moses were most likely legends, or never existed. 

 

https://en.wikipedia.org/wiki/Moses

https://en.wikipedia.org/wiki/Abraham

 

 

“Generally, the majority of scholars see the biblical Moses as a legendary figure, while retaining the possibility that Moses or a Moses-like figure existed in the 13th century BC.[14][15][16][17][18] Rabbinical Judaism calculated a lifespan of Moses corresponding to 1391–1271 BC;[19] Jerome suggested 1592 BC,[20] and James Ussher suggested 1571 BC as his birth year.[21][note 2]

The Egyptian name "Moses" is mentioned in ancient Egyptian literature.[24][25] In the writing of Jewish historian Josephus, ancient Egyptian historian Manetho is quoted writing of a treasonous ancient Egyptian priest, Osarseph, who renamed himself Moses and led a successful coup against the presiding pharaoh, subsequently ruling Egypt for years until the pharaoh regained power and expelled Osarseph and his supporters.[26][27][28]

 

https://en.wikipedia.org/wiki/Moses

 

Osarseph /ˈoʊzərˌsɛf/ or Osarsiph /ˈoʊzərˌsɪf/ (Koinē Greek: Ὀσαρσίφ) is a legendary figure of Ancient Egypt who has been equated with Moses. His story was recounted by the Ptolemaic Egyptian historian Manetho in his Aegyptiaca (first half of the 3rd century BC); Manetho's work is lost, but the 1st century AD Jewish historian Josephus quotes extensively from it.

The story depicts Osarseph as a renegade Egyptian priest who leads an army of lepers and other unclean people against a pharaoh named Amenophis, who was the son of Ramses and the father of Ramses, whose original name was Sethos (Seti).[1] The pharaoh is driven out of the country and the leper-army, in alliance with the Hyksos (whose story is also told by Manetho) ravage Egypt, committing many sacrileges against the gods, before Amenophis returns and expels them. Towards the end of the story Osarseph changes his name to Moses.[2]

Much debated is the question of what, if any, historical reality might lie behind the Osarseph story. An influential study by Egyptologist Jan Assmann has suggested that no single historical incident or person lies behind the legend, and that it represents instead a conflation of several historical traumas, notably the religious reforms of Akhenaten (Amenophis IV).[3]

 

https://en.wikipedia.org/wiki/Moses

 

Asked differently, if Moses had a special relationship with God, then why aren’t their birth and death dates known in the same manner as the self-proclaimed Pharaoh God-Kings that ruled over them? Why aren’t there pyramids where Moses was buried, if he actually had a special relationship God? Why isn’t there a pyramid made of God in Egypt guarded by angels where Moses is buried if Moses was so special to God? The research of religious scholars propose that there simply was no Moses, and that Moses was simply a legend, which is why there isn’t the same type of physical evidence for Moses as there are for the Pharaohs. Interestingly, with respect to the self-proclaimed Pharoah God-Kings lording over the eternity of those they oppressed in a jungle savage manner, these self-proclaimed God-Kings were also self-proclaimed to be immortal, and yet where are they now?

 

In a similar manner, religious scholars don’t have a specific birth or death date for Abraham, and have concluded that there is little to no evidence Abraham existed, which was unexpected and disappointing, given that Abraham is the alleged patriarch (male leader) of the Jews, Muslims, and Christians, and so if there is little to evidence he existed, then that is a major blow to the credibility of the worldview of many if not most human beings. And so the same question needs to be asked of Abraham, if Abraham had a special relationship with God, and God is the most powerful being and creator of the universe, how is it that little to no evidence of a historical Abraham exists, and in the context that the Torah and Bible were written much later, with the modern bible written as much 900 to well over a thousand years later? Why isn’t there a giant golden pyramid housing the burial of Abraham, the father of all Abrahamic religions, guarded by angels for eternity, if Abraham was so special to God and to the worship of God? Similarly, how is it that Abraham, the patriarch of the Jews, didn’t chronologically appear before the Jewish prophet Moses?

 

In the early and middle 20th century, leading archaeologists such as William F. Albright and G. Ernest Wright and biblical scholars such as Albrecht Alt and John Bright believed that the patriarchs and matriarchs were either real individuals or believable composites of people who lived in the "patriarchal age", the 2nd millennium BCE.[61] But, in the 1970s, new arguments concerning Israel's past and the biblical texts challenged these views; these arguments can be found in Thomas L. Thompson's The Historicity of the Patriarchal Narratives (1974),[62] and John Van Seters' Abraham in History and Tradition (1975).[63] Thompson, a literary scholar, based his argument on archaeology and ancient texts. His thesis centered on the lack of compelling evidence that the patriarchs lived in the 2nd millennium BCE, and noted how certain biblical texts reflected first millennium conditions and concerns. Van Seters examined the patriarchal stories and argued that their names, social milieu, and messages strongly suggested that they were Iron Age creations.[64] Van Seters' and Thompson's works were a paradigm shift in biblical scholarship and archaeology, which gradually led scholars to no longer consider the patriarchal narratives as historical.[65] Some conservative scholars attempted to defend the Patriarchal narratives in the following years, but this has not found acceptance among scholars.[66][67] By the beginning of the 21st century, archaeologists had stopped trying to recover any context that would make Abraham, Isaac or Jacob credible historical figures.[68]

Abraham's story, like those of the other patriarchs, most likely had a substantial oral prehistory[69] (he is mentioned in the Book of Ezekiel[70] and the Book of Isaiah[71]). As with Moses, Abraham's name is apparently very ancient, as the tradition found in the Book of Genesis no longer understands its original meaning (probably "Father is exalted" – the meaning offered in Genesis 17:5, "Father of a multitude", is a folk etymology).[72] At some stage the oral traditions became part of the written tradition of the Pentateuch; a majority of scholars believe this stage belongs to the Persian period, roughly 520–320 BCE.[73] The mechanisms by which this came about remain unknown,[74] but there are currently at least two hypotheses.[75] The first, called Persian Imperial authorisation, is that the post-Exilic community devised the Torah as a legal basis on which to function within the Persian Imperial system; the second is that the Pentateuch was written to provide the criteria for determining who would belong to the post-Exilic Jewish community and to establish the power structures and relative positions of its various groups, notably the priesthood and the lay "elders".[75]

The completion of the Torah and its elevation to the centre of post-Exilic Judaism was as much or more about combining older texts as writing new ones – the final Pentateuch was based on existing traditions.[76] In the Book of Ezekiel,[77] written during the Exile (i.e., in the first half of the 6th century BCE), Ezekiel, an exile in Babylon, tells how those who remained in Judah are claiming ownership of the land based on inheritance from Abraham; but the prophet tells them they have no claim because they do not observe Torah.[78] The Book of Isaiah[79] similarly testifies of tension between the people of Judah and the returning post-Exilic Jews (the "gôlâ"), stating that God is the father of Israel and that Israel's history begins with the Exodus and not with Abraham.[80] The conclusion to be inferred from this and similar evidence (e.g., Ezra–Nehemiah), is that the figure of Abraham must have been preeminent among the great landowners of Judah at the time of the Exile and after, serving to support their claims to the land in opposition to those of the returning exiles.[80]

The earliest possible reference to Abraham may be the name of a town in the Negev listed in a victory inscription of Pharaoh Sheshonq I (biblical Shishak), which is referred as “the Fortress of Abraham”, suggesting the possible existence of an Abraham tradition in the 10th century BCE.[81] The orientalist Mario Liverani proposed to see in the name Abraham the mythical eponym of a Palestinian tribe from the 13th century BCE, that of the Raham, of which mention was found in the stele of Seti I found in Beth-She'an and dating back to 'around 1289 BCE.[82] The tribe probably lived in the area surrounding or close to Beth-She'an, in Galilee (the stele in fact refers to fights that took place in the area). The semi-nomadic and pastoral Semitic tribes of the time used to prefix their names with the term banū ("sons of"), so it is hypothesized that the Raham called themselves Banu Raham . Furthermore, many interpreted blood ties between tribe members as common descent from an eponymous ancestor (i.e., one who gave the tribe its name), rather than as the result of intra-tribal ties. The name of this eponymous mythical ancestor was constructed with the patronymic (prefix) Abū ("father"), followed by the name of the tribe; in the case of the Raham, it would have been Abu Raham, later to become Ab-raham, Abraham. Abraham's Journey from Ur to Harran could be explained as a retrospective reflection of the story of the return of the Jews from the Babylonian exile. Indeed, Israel Finkelstein suggested that the oldest Abraham traditions originated in the Iron Age (monarchic period) and that they contained an autochthonous hero story as the oldest mentions of Abraham outside the book of Genesis (Ezekiel 33 and Isaiah 51) do not depend on Genesis 12–26, do not have there indication of a Mesopotamian origin of Abraham, and present only two main themes of the Abraham narrative in Genesis: land and offspring.[83] Yet, unlike Liverani, Finkelstein considered Abraham as ancestor who was worshiped in Hebron, which is too far from Beit She'an, and the oldest tradition of him might be about the altar he built in Hebron.[83]

 

https://en.wikipedia.org/wiki/Abraham

Accordingly, sometime between the burial chambers and ceremonies of pre-human Homo naledi hundreds of thousands of years ago, and the burial ceremonies and animal and bone cults of Gobekli Tepe 9,500 years ago, and Egypt over 3000 years ago, there was a shift between general spirituality regarding where we go after we die, and the toxic masculinity rulers of jungle primates self-proclaiming that they played a special role in the afterlife and in conversations with the unseeable (other than the toxic rulers) divine, creating a culture where people, more often and almost exclusively men, could be immortal God-Kings as imperial cult leaders, with full spectrum dominance over the physical, mental, and spiritual world of those they lorded over.

 

Within this imperial cult of almost exclusively male toxic jungle savage rulers, others claimed that they too had a special relationship with God or the creator of everything and the cradle of eternity, for which there is little historical evidence to support they did, and where of course if God exists, and is the creator of everything, and is all powerful, and is all seeing, would have left an abundance of irrefutable non-human derived evidence of the existence of God’s special relationships, for example floating golden pyramids housing the burials of Moses and Abraham, and guarded by non-human floating and glowing angels, as an example. But God didn’t leave an abundance of irrefutable evidence of these special relationships, resulting in scholars concluding there was no such actual relationships, but rather oral stories that fused over the ages resulted in legends is what religious, archaeological, and historical scholars have concluded.    

 

In a similar manner, if the Egyptian Pharaohs were immortal and/or God(s), then they would still be here today lording over us, but they aren’t, but were replaced by the gods of the Greek, Roman, and then European imperial cults, whose Gods are clearly not visible to anyone in any non-human manner, in a succession and war of hypothalami by the most toxic humans (jungle savages) with the greatest ventromedial needs, wants, desires, cravings, and/or motivations, coupled to their hyperactive posterior hypothalamic area sympathetic flight or flight complexes, and/or those they lorded over, who they sent to slaughter, to meet their hyperactive or unsatiated ventromedial needs for more access to more resources, more access to more women, more access to more power, in what now resembles addiction and control-related mental illnesses, and/or common jungle savage behavior, seeking to fill/acquire the hypothalamic Maslow needs, cravings, desires, wants, and/or motivators for survival, safety, social/status assets and/or the oxytocin resulting from the same, and seeking Maslow’s self-actualization or imperial cult leader status of being worshiped like God(s), and/or not wanting for much. 

 

In a similar manner, anyone researching historical Jesus, is very soon disappointed in the same manner as Abraham or Moses, where no one knows the actual birth date of the son of God, which is seemingly impossible if God exists, is all seeing, all powerful, and all loving, and in need of constant worship, and where Jesus is also claimed to be God, and so it is reasonable that if Jesus was the son of God, and wanted to be worshiped, that the birth date of Jesus would be known, and his body would have also been buried in a floating golden pyramid, in a manner that would provide irrefutable evidence of his existence, so that no one would doubt the existence of God and/or the son of God, and/or a human that claimed the same, and where this floating golden pyramid would also be guarded for eternity by non-human floating angels, in such a manner as to leave zero doubt. And yet the actual birthdate and burial place of Jesus is not known, casting some serious doubt as to whether or not Jesus was actually God or the son of God. 

 

https://en.wikipedia.org/wiki/Date_of_the_birth_of_Jesus

https://www.uprightsnews.com/christian-constitutionalism/1603495_revelation-2-071-years-of-worshiping-the-roman-imperial-cult-of-gaius-octavius-and-the-other-son-of-god

 

The goal here isn’t to threaten the learned worldviews of anyone, but rather to reconcile what we have learned about worldviews with what there is to learn from scholars and people who study specific topics for decades, in search for the truth, without fear nor favor.

 

Similarly, because of the claims that God is perfect, all seeing, all powerful, and all loving, it seems that if God existed, that each of us would have been born with the same understanding of God, and not thousands to tens of thousands of different types or understanding of God.

 

There are an estimated 4,000 religions in the world, instead of one, and yet if there is only one God, and God is all powerful, and all seeing, then why isn’t there just one religion God would have instilled in all of us, in the same manner that without an education or parent, turtles know how to break out of their shell, then they know to walk, then they knew to head to the ocean, then they know how to swim, then they know what food to eat? Why don’t we all know the same God in the same manner? 

 

https://www.learnreligions.com/how-many-religions-are-there-in-the-world-5114658

 

Similarly, out of the 4,000 worldviews, Christianity is further split into as many as 45,000 different branches, each their own religion, and yet if God exists and is all powerful, and all seeing, then why weren’t we all born believing in the same God? If the answer is Satan, then why did God create Satan in the context that God is the creator of everything, all-seeing across all space and time, all-powerful and so able to create an evil-free world, and all-loving and so able to create a loving world? These are important questions to ask, because without a credible answer based on facts, logic, reasoning, and critical thinking, some worldviews don’t seem anchored in much, and seem to have resulted from imperial cults forcing others to believe some people had special relationships with God (everything in the universe across all space and time), when other than them or their friends or others saying so, there doesn’t seem to be much prove the same is true, when an all-powerful God in need of worship would ensure the same is a reasonable inference.

 

https://en.wikipedia.org/wiki/List_of_Christian_denominations

https://www.livescience.com/christianity-denominations.html

 

Exploring the innovation of jungle savage-like imperial cults that made toxic male leaders whose ventromedial nuclei craved worship satiation as the immortal God-Kings of the eternity and creation of others, there is evidence of these imperial cults of personality, and there is evidence that these self-proclaimed God-Kings existed, died, were buried, and/or that they forced those they oppressed to accept and worship them as Gods.

 

Returning to the Pharaohs’ empirical cults and their false immortal God-King claims, this culture was embraced and adopted by the Greeks who invaded Egypt by Alexander the Great, who thereafter embraced and championed the Egyptian God-King propaganda of the “divinity of kings”, into their jungle savage war culture of homosexuality and pedophilia, driven by the unsatiated hypothalamic nuclei of the ventromedial nucleus of the self-proclaimed God-Kings (who like Donald Trump weaponized the faith of others, inciting them to lay down their lives to keep him out of jail for his crimes against America, and claiming to be God, Jesus, the chosen one, and/or somehow divine, despite his decades of organized crimes in violation of the teachings of Jesus, the 10 Commandments, and the 7 Deadly Sins) and posterior hypothalamic area (inciting fear, fight, and flight/witness intimidation) in others. 

 

https://en.wikipedia.org/wiki/Alexander_the_Great

 

Just like the immortal Egyptian Gods and their self-proclaimed God-King Pharaohs, the immortal Greek Gods and their self-proclaimed God-Kings didn’t last the ages, as proven by the fact that no Egyptian Pharaohs, Egyptian Gods, Greek Kings/Emperors, nor Greek Gods lord over us today, because they weren’t immortal, but rather, legends or deception used by mentally-ill and/or jungle savage narcissistic, sadist, sociopath, kleptomaniac, Machiavellian, and/or obsessive hoarder personality types like Donald Trump, in order to fulfill the ventromedial nuclei of toxic males seeking power, resources, and/or mates, by weaponizing the posterior hypothalamic areas of those they deceived.  

 

The Roman Imperial Cult of Gaius Octavius (Augustus Caesar), an imperial cult that the Romans learned from the Greeks, who learned the same from the Egyptians, came before Jesus Christ, whose birth date no one actually knows, despite the retroactive claims by others that Jesus was (the son of) God, the creator of everything in the universe across all space and all time.

 

https://en.wikipedia.org/wiki/Roman_imperial_cult

 

The Roman Imperial Cult was like many imperial cults forced onto those being lorded over by a toxic and aggressive male jungle savage, Gaius Octavius-turned-Caesar Augustus, whose Senate passed law specifying that Julius Caesar was God, and thus making his adopted nephew-turned-son, Gaius Octavius, the son of God, and before Jesus Christ was recognized as the son of God, best summarized by Horace.

 

“The most divine Caesar…we should consider equal to the Beginning of all things…for when everything was falling into disorder and tending toward dissolution, he restored it once more and gave the whole world a new aspect; Caesar…the common good Fortune of all…The Beginning of life and vitalityAll the cities unanimously adopt the birthday of the divine Caesar as the new beginning of the year…Whereas the Providence which has regulated our whole existence…has brought our life to the climax of perfection in giving to us the emperor Augustus…who being sent to us and our descendants as Savior, has put an end to war and has set all things in order; and whereas, having become God manifest, Caesar has fulfilled all the hopes of earlier times…the birthday of the God Augustus has been for the whole world the beginning of good news concerning him.” (The Priene Inscription, written 9 BCE)

“Thine age, O Caesar, has brought back fertile crops to the fields,…has wiped away our sins and revived the ancient virtues,…and the fame and majesty of our empire were spread from the sun’s bed in the west to the east. As long as Caesar is the guardian of the state, neither civil dissension nor violence shall banish peace.” (Horace, Odes 4.15, published 13 BCE)"[followed by civil dissension, violence, and no peace for 2,000 years, despite claims we would be saved, if only we placed our faith in men claiming to be god(s)]

 

https://kairoscenter.org/good-tidings-caesar-jesus/

https://www.uprightsnews.com/illegitimate-power/1657551_without-the-evidence-or-law-on-his-side-the-untold-history-of-the-united-states-and-europe-explain-why-trump-and-his-minions-need-to-pretend-like-trump-is-god-right-now-but-the-promise-is-that-god-is-going-to-save-us-and-not-that-we-have-the-power-to-save-the-universe-or-god

 

Accordingly, at least 13 years (but other research proves 29 to 30 years) before Christ, the subordinates of the Roman Emperors were claiming that the Roman Emperors were God(s), Augustus Caesar (Gaius Octavius) was the “son of God”, who was to be Rome’s “savior”, and “wipe away the sins” of man, and this belief system was forced onto those oppressed by the Roman Empire, within which Jesus was allegedly born on some unknown date, and yet the birth and death dates and location of the body of the first son of God, Augustus Caesar, is known,  

23 September 63 BC – 19 August AD 14, buried at the Mausoleum of Augustus, in Rome, in Italy.

 

https://en.wikipedia.org/wiki/Augustus

 

Accordingly, no one knows when Jesus, the alleged son of God who couldn’t stop the Roman Empire from nailing him to lumber to rot in the air was born, nor buried, and yet everyone knows exactly when the son of God who came before Jesus was born, and when he died, and where his body can be found.  

 

All of the same is highly suggestive that Jesus and Augustus Caesar were one in the same person, or that Jesus didn’t exist – and yet the modern teachings of Jesus are probably one of the most important teachings in human history and in human cultural evolution – because the teachings of Jesus along with Moses’ 10 Commandments, taught humanity how not to behave like jungle savages – regardless if there isn’t much to any historical evidence that Jesus, Moses, and/or Abraham ever existed as “chosen” by God to have special relationships with God. 

 

From a different perspective, under the Egyptian, Greek, and/or Roman imperial cults of jungle savages, came the 10 Commandments and the altruistic teachings of Jesus on how to not behave like a jungle savage.

 

If Moses, Abraham, and/or Jesus never existed, then under imperial cults led by toxic male jungle savages, came more than just worship of them as Gods, but came laws under their rule that would have all others under their oppression not behave like the toxic male jungle savages oppressing them. 

Said differently, under the oppression of imperial cult jungle savages self-proclaiming themselves as Gods, came laws from God (them), regarding how to not to overthrow the toxic male jungle savage oppressive rulers claiming to be Gods (also them).  

 

Returning to the jungle, this would be like the toxic dominant male laying down a “cult”ure of non-threatening behaviors others under his oppression would have to follow, to keep the toxic male’s ventromedial nucleus satiated, or else violence, harm, and/or death by way of the triggered posterior hypothalamic area of the hypothalamus would follow against those violating the behaviors the toxic male would find to be offensive, like others coveting his harem, stealing his food, his place of rest/nest (home), and/or attempts to kill or harm him and/or his oligarchs and/or their harem, and the like.

 

And so from this perspective, formal, informal, written, oral, non-verbal law, rules, norms, behaviors, and/or cultures are meant to keep the almost exclusively-male toxic jungle savage primates in positions of unequal advantage over everyone else, at the expense of everyone else, so that largely male toxic jungle savage primates remain “above the law” as their “own judges”, to allow them the unequal access to the food, water, mating, status, social, safety, survival, and/or other resources, at the expense of most everyone else in the much larger troop of jungle savages, as determined by the moral relativism of the perceived cravings or lack of satiation of the ventromedial nuclei of the most toxic savage rulers relative to the ventromedial nuclei of the less toxic and majority of jungle savages being oppressed by these toxic rulers.

 

Fast-forward from the jungle savage behavior of invertebrates, to tree mammals, to primates, to early humans, to the first cults, to first self-proclaimed God-King cult leaders of the imperial cults, to the 10 Commandments of God and teachings of Jesus/God created under the rule of these God-Kings, to the synthesis of the early bible under the Roman Emperor Constantine, via the Council of Nicea, and what becomes clear is that the culture and worldview of others has largely been forced onto others by oligarchs, monarchs, emperors, pharaohs, kings, oligarchs, kleptocracies, plutocracies, and/or other forms of dictatorships behaving like dominant toxic male jungle savages and their entourages, in a manner meant to keep the toxic jungle savage leaders in power over greater access to resources at the expense of most others around them. 

 

https://en.wikipedia.org/wiki/First_Council_of_Nicaea

 

Similarly, under the rule of the Roman Emperors claiming to be God/Jesus/savior, the Epistle to the Romans was written, which laid out in the bible (spiritual realm) how those being oppressed by the Roman Imperial Cult (physical and mental realm) would please God (the Roman Emperor and/or their family members as a matter of Roman imperial cult law), if the oppressed followed the laws of the Roman Emperors and their family members, meant to keep them in power, advocating for non-jungle savage behavior against them and others, and specifying what that meant in the bible, which is known to some as the “word of God”, but where God was legally the Roman Emperors and/or their families, who came to save the Romans, by forcing them to worship the Emperors and their families as Gods, or else face death, and to follow their laws, or else face death. 

 

https://en.wikipedia.org/wiki/Epistle_to_the_Romans

 

More simply, the toxic male dominant primates obliging specific non-toxic behaviors towards them and their families, or else face toxic behavior by them or those they could have killed, in an unequal manner, ensuring that some families – the families of the Roman Emperors-turned-forged-royals of Europe – would have unequal access to resources, privileges, wealth, mates, and lands, at the expense and lives of everyone else.

 

https://en.wikipedia.org/wiki/Epistle_to_the_Romans

 

All of the same paints an interesting perspective of human history, and largely driven by the moral relativism between the hypothalami of toxic primates and the hypothalami of those they oppressed.

 

What’s interesting about Constantine, the Flavian Roman Emperors, and imperial cults in general was how sometimes they consolidated full spectrum dominance over the physical, mental, and spiritual realms of those they oppressed like jungle savages, into one person, one family, groups of families, in such a manner that resulted in resurrected versions of imperial cults from Constantine onto the Papacy and Privilegium maius-forged fake royals of England and Europe, where often self-proclaimed but fake royals families like the Habsburg family, the Tudor family, and their derivatives oppressed others as fake royals and/or through the church, and where they forced others into believing that they were “chosen” by God to lead Christians (into violating the teachings of Jesus, which is exactly how cult leaders or cult of personality leaders oppress others, in part by mirroring or mimicking their worldviews, as Donald Trump has done, despite having previously expressed that he thought Christianity was bullshit, that evangelical leaders were pieces of shit, that Christains were fools, idiots, and schmucks, only to thereafter seek full spectrum dominance, by weaponing the faith of Americans, and posturing that he was God, Jesus, the chosen one, and/or the like, as the Bible’s Great Deceiver would).

 

https://en.wikipedia.org/wiki/Privilegium_Maius

https://www.salon.com/2020/09/11/what-he-really-thinks-trump-mocks-christians-calls-them-fools-and-schmucks_partner/

https://nypost.com/2023/11/24/news/trump-ripped-evangelicals-in-2016-book-says-so-called-christians-pieces-of-s/

https://www.timesofisrael.com/trump-said-to-disparage-evangelical-christianity-as-bullshit-before-2016-vote/

https://www.cnn.com/2019/08/21/politics/donald-trump-chosen-one/index.html

https://news.yahoo.com/chosen-one-why-experts-campaign-104503999.html

 

If Trump were God, then he wouldn’t have been indicted on 91 felonies, he’d follow Romans as specified in the bible (allegedly written by him), he would not have violated the 10 Commandments, nor the 7 Deadly Sins, and of course, he’d actually believe in God and/or subscribe to the teachings of Jesus Christ, instead of mock and violate the same. 

Trump corrupting SCOTUS to evade prosecution, doesn’t make Trump God, until perhaps they collectively conspire to change the laws to specify Trump is God as was done with Julius Caesar, which we shouldn’t put past SCOTUS, but which still won’t make Trump God. 

Trump’s an old man, and he will soon die and be forgotten, just like all the other self-proclaimed immortal God-Kings of the past – malignant narcissists, desperate like crack-addicts to be praised and worshiped like Gods and fake royals, based on their networked mental illnesses linked to corruption of their hypothalami – in such a manner as to oblige them in an unhinged and radical manner to behave like jungle savages, instead of more elevated, sophisticated, evolved, and civilized human beings.

Unless U.S. law enforcement and the U.S. military – who the ongoing and overlapping organized crime syndicates of the GOP, fake European royals, Trump, Jeffrey Epstein, Russia, the failed billionaire experiment, and/or other enemies of the United States have been trying to increasingly deceive and corrupt with their ongoing organized crime syndicate – put a stop to Trump, the GOP, and these other enemies of the United States – then history teaches us that they will steal the 2024 elections, turn America into a toxic dictatorship and imperial cult that worships, serves, and provides unequal access to America’s resources to Trump, his family, Russia, the failed billionaire experiment, Jeffrey Epstein’s crime syndicate, fake royals, and/or other enemies of the United States – at the expense of everyone else.

But history also teaches us that the same will eventually be overthrown and forgotten by other jungle savages.

From a totally different but related perspective, organizational learning and development theory advocates for different types of flat/democratic and tall/hierarchy group structures, based on the rates of change and/or level of chaos or disorder facing the group, where smaller new groups of primates/humans work best as a democracy, or with decentralized power or decision-making, without a large differentiation of labor, to be able to quickly adapt to change to survive and grow in what is a rapidly changing or chaotic start-up enviroment, and where as the group or organization grows and the rate of change and chaos decreases, then the group must adopt more and more structure and division of labor and centralized decision-making to adapt to change to survive and grow, but then as the organization reaches a threshold of growth, the organization becomes too large (the U.S. is the third largest population in the world) to adapt to change to survive and grow, and then needs to decentralize decision-making, and return to a flatter or more democratic structure, or else it won’t be able to adapt to change fast enough to survive and grow.   

From this perspective, humanity is facing increasing rates of change and chaos by the failed billionaire experiment of Jeffrey Epstein, Trump, Putin, the GOP, and other enemies of the United States and democracy, and as the third largest population in the world, this means that the United States needs to decentralize power and decision-making in order to survive and grow, and where the consolidation of power and assets required to survive and grow by the failed billionaire experiment of Jeffrey Epstein, Trump, Putin, the GOP, and other enemies of the United States and democracy threatens the United States and democracy. 

From the perspective of the hypothalamus, the hypothalami of all of humanity is at war against the hypothalami of the failed billionaire experiment of Jeffrey Epstein, Trump, Putin, the GOP, and other enemies of the United States and democracy, in a competition for the assets required to survive and grow, and where 8 billionaires out of thousands, own half of the wealth on Earth, and where they amassed the same in less than 20 years, with thousands of billionaires lying in wait and competing with them and 8 billion people for the remain half of all wealth on Earth, in a a manner that is not sustainable and in a manner certain to result in a Malthusian collapse based on the engineered scarcity and failed carrying capacity of the failed billionaire experiment of Jeffrey Epstein, Trump, Putin, the GOP, and other enemies of the United States and democracy,

In conclusion, by examining the history of humanity through the perception and history of the hypothalamus of the lymbic system in animals, vertebrates, mammals, primates, and through to humans – what seems clear is that the overactive or dysfunctional perceived needs, wants, cravings, and/or motivators linked to the ventromedial nucleus of the hypothalamus in largely toxic primate males (whose gender and aggressive male brain behavior is also controlled by the hypothalamus), is what in part results triggers the lymbic system’s sympathetic fight or flight system in these males and/or in the troops or populations these males lord over, and where this has significantly affected the course of animal, vertebrate, mammal, primate, and human history.